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Turnbull has been widely criticised for refusing a recommendation by the Referendum Council to enshrine a national Indigenous representative council, saying it was 'contrary to the principles of equality and citizenship'. A recent book provides a rich perspective for reflecting on his decision.
The common thread through all of these stories is the need to have a mature conversation about the ways in which we can afford a meaningful voice to our communities. If human rights are the benchmark, then rights must be afforded to all. It is not right that those with the least power must continue to compromise.
In the ensuing debate, we shouldn't let ourselves forget that this postal vote never should have happened in the first place, and nothing like this should happen again to any minority group. The public voting yes or no on human rights is not what democracy looks like.
It seemed enough for many 'progressives' that the majority of the people who had fallen by the dual citizenship wayside were Coalition members, with the added bonus of Malcolm Roberts. I began to wonder why what is essentially an issue of racism and discrimination was not considered a priority for those who state they believe in social justice.
Why go to the trouble of gathering all the great minds to discuss the issue of recognition, giving hope to a great many people, only to determine the idea 'too ambitious'? What right does Turnbull have to predetermine what Australians will or won't accept? This question could be put to Australians in a referendum.
Turnbull's response to the eligibility crisis showcased the mixture of bluster and incompetence that's become characteristic of this government. Like Michaela Cash's attempts to link Shorten with union corruption, his declaration that the court would rule in favour of Joyce saw strategy and common sense give way to short term manoeuvring.
Activism advocating widespread use of encryption and privacy-enhancing technologies to bring political change in Catalonia is perhaps a sign of emerging trends on the internet: the horizontal, decentralised internet that Vint Cerf and Tim Berners-Lee, inventors of its core technologies, initially envisioned and are currently demanding.
One of the first votes I ever cast was the one in which I got to help decide whether a marginalised group of people should have the same rights as me. It was March 1992. I was a young, white, enfranchised South African working as a journalist. The referendum was one of the methodical steps taken by F. W. de Klerk in the dismantling of apartheid.
For many Catholic voters, this has been a difficult issue because for the first time in their lives they have found themselves in the same position which our politicians find themselves every time they have to vote on contested moral and political questions in parliament. They don't find themselves getting all that much help from official church declarations. This is no criticism of our bishops. They are the custodians of a tradition which has been somewhat skewed on this issue for a long time.
It is very good news that the two governments have reached agreement on 'a pathway to the development of the resource, and the sharing of the resulting revenue'. Given the stand-off in the South China Sea, Timor's agent Agio Pereira is right to express pride and satisfaction that 'with our joint success at resolving our dispute through this conciliation process, Timor-Leste and Australia hope to have set a positive example for the international community at large'.
Earlier this year, Turnbull made a speech in London where he called for the Liberal Party to return to its ideological base as laid out by Sir Robert Menzies. Turnbull suggested that the Liberal Party under Menzies was the socially conservative party that many on the LNP's right wish it to be, but it seems that what the Liberals have taken from the Menzies era is a revival of anti-communist rhetoric.
'There was one controversy in which Lionel Bowen was involved that does provide good lessons for the contemporary Catholic considering the desirable law or social policy on a contested issue - lessons for the citizen weighing what is for the common good. Back in 1979 there was debate in the Parliament on a motion which was framed to stop Medicare funding of abortions. Bowen, a strict Catholic, was strongly opposed to the motion. He did not think the motion was about abortion. He thought it was about money.' Frank Brennan's 2017 Lionel Bowen Lecture
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