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We did not see eye to eye, yet no one cared more about the work we did. He was subject to fits of temper, and you never met a gentler man. He held grudges, and was the soul of mercy. He was the worst manager I ever saw and the best employee. He had been a quiet drunk and when he realised he'd damage his new children he stopped and never took another sip. Lots of people knew him and no one knew him well.
Full text from Frank Brennan's lecture 'Law teachers as gatekeepers of law, public morality and human rights: Equipping our students for moral argument in a pluralistic legal environment' at the Australian Law Teachers Association Annual Conference 2013.
Sean Faircloth, a US director of one of the Dawkins Institutes committed to atheism, raised what has already become a hoary old chestnut, the failure of Francis when in Argentina during the Dirty Wars to adequately defend his fellow Jesuits who were detained and tortured by unscrupulous soldiers. Being a Jesuit, I thought I was peculiarly well situated to respond. I confess to having got a little carried away.
150 years ago the David McIver entered Hervey Bay carrying 404 immigrants, including my great great grandmother Annie. Some of the crew rowed to shore, where they were met and helped by two Aboriginal men. Who'd have thought that over a century later, one of Annie's great grandchildren would be a judge in the landmark Mabo native title case.
The Mabo decision of 3 June 1992 changed the course of Australian history and set the blueprint for native title determinations. Twenty-one years on, the Noongar people of Australia's south west are on the threshold of achieving the most momentous and comprehensive outcome to date of the native title process.
To lead to reconciliation, each group must make space in their imagination for a realistic view of the terrible events that divided them and of who was responsible. They must also make space for a realistic view of the enduring consequences of these actions, and share a hopeful vision of what reconciliation might mean for their society.
The most memorable lines of Paul Keating's 1992 Redfern Speech are not about Indigenous Australians at all, but Europeans who stole their land, their children and their dignity. A number of commemorative days focus on the needs and rights of Aboriginal and Torres Strait Islander people, but Sorry Day is not one of them.
Victims of church sexual abuse have suffered a setback with NSW Government moves to impose a ten year statute of limitations. For many victims, it takes much longer than ten years before they are ready to tell their story. If they are forced to speak before they are ready, they may speak half-truths or not speak at all.
193-200 out of 200 results.