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Distant she said. Superficial was his word. Words to describe all that they cared, after the years gone by, long gone, and two children now almost reared. Twenty they were, those changing years. Love replaced by void, even fears. A house, a high hill, ambitious pride. A façade, an emptiness.
One of Australia's foundational myths is of white settlers weathering nature's worst. It's actually in our national character — the story we tell about the nation — to dismiss climatic extremes like heatwaves. Maybe one missing part of taking climate change more seriously in Australia is a shift in culture to respect the heat.
One of the issues raised at the royal commission into banks was the size of salaries and bonuses paid to senior staff. Subsequent discussion has tripped lightly around the issue. The larger question is whether it is in the best interests of financial institutions to offer to its senior officers huge salaries and bonuses.
Movember has a clear goal: stop men dying too young. The foundation aims, in particular, to reduce preventable deaths resulting from prostate cancer, testicular cancer and suicide. While the goal is noble, Movember is also a sad reminder of a truth not universally acknowledged: men are often our own worst enemies.
I am holy, no, to discriminate? But by doing so, I self-incriminate. I doubt the loud denouncing will dissipate before the promised election falls.
To distant observers the hesitation and delay are hard to understand. They ask how it is possible to look on idle and unmoved at children in despair when you are in a position to address the causes of their despair. What is it that enables us to pass by damaged children, untroubled? The answer may lie in the quality of our moral imagination.
The tradition of court jesters licensed to criticise the king exists in many cultures. It is part of a broader tolerance of satire in which the foibles and sins of the great can be safely criticised. The Shakespearian fools are typical in representing the view of the common man as he speaks truth to power. Printed cartoons stand in this tradition.
It's 11.30 on a weeknight. I'm on the train, coming home from catching up with my friends. I'm on the phone with one of them as I move to the doors. 'Yeah, I'm right to walk home,' I tell my worried friend. 'The train's pulling up the station now.' I said that too loudly. I glance behind me and there are two men standing there.
'If only we could sit down with Palestinians for a bowl of hummus, all the problems would be solved,' says my Israeli friend, as we wipe hummus down with warm pita. He isn't the first to say this. Indeed, a film was made about the virtues of hummus, which asked if a regional love of hummus be the recipe for peace. Personally, I'm not so sure.
The slow, heartbreaking realisation that unfolded over a year or more was that none of this — the heavy glass trophy, breathing the same air as popular TV hosts, sitting at those fancy tables — would change anything. It was an elaborate farce, and I was still a nobody in a struggling ecosystem.
No LGBT+ person can be certain how someone else is going to react. When I came out, I felt like I was risking my relationships. Whenever someone who didn't know about my sexuality told me they loved or cared for me, I mentally added a 'but': 'But that might not be true after I tell you.'
With the downfall of white society, Thoomi and other Aboriginal people have abandoned their white-established communities, to return to the land. Through embracing ancient communal practices, they are proving far more resilient than their white counterparts. It is through them that Andy may ultimately discover the key to survival.
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