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Is Francis' style of political engagement effective? It has certainly gained him a favourable hearing within church and society. His message and his personality suit the times. Whether it will be lastingly effective will depend on whether he changes attitudes, particularly those of people who will be responsible for governance in church and state. But at the very least he has stressed the ethical and religious urgency of treating refugees, the environment, and the economy with respect.
On 26 July this year of 19 severely disabled residents were massacred as they slept in their beds at a residential care facility in Sagamihara, Japan. A further 26 were wounded. The perpetrator, Satoshi Uematsu, a former employee sacked for his disturbing views about the residents, later boasted of his 'achievements': 'It is better that disabled people disappear.' Isn't there an ever present probability that without an inclusive and accepting community, without believing in our possibilities rather than seeing only our limitations, we will spawn the likes of another Satoshi Uematsu here?
Horton desired to highlight the need for more stringent application of doping policies but in the process he enabled Chinese nationalists to bolster their inflated national pride, at his and Australia's expense. That he used his concern about drug use as a competitive tactic lessened its effectiveness, and only enabled Chinese nationalists to once more don the mantle of victim. Any chance for reform around issues like drugs in sport got caught in the wake of wounded egos and jingoistic pride.
National Homelessness Week comes around each year. And each time it is an embarrassment. We pride ourselves that we are a respectful society, but there is no greater sign of disrespect than to allow people to be homeless. Too many people sleep on the streets; too many families sleep in their cars. What must change in us is our tolerance of an economic and political ideology that assumes it is all right for the vulnerable and ill to be neglected in order to protect the entitlements of the wealthy.
John traces the political ascent and descent of Sturzo whose first public office was as mayor of his own town. The chapter headings mark each step up and down the Everest of Italy's experiment with democracy and fascism: the emergence of political Catholicism in Italy; the dream takes shape; democracy without direction; democracy in decline; the search for a leader; the stick and the carrot; the voice of the watchman; and enter the night. Sturzo goes into exile; Mussolini takes over; and the Vatican is well pleased because the Roman Question is finally resolved in 1929 with the Lateran Treaties negotiated by Mussolini and Pope Pius XI, each of whom got what they were looking for.
Next year marks the 50th anniversary of the amendment to the Constitution which took out the adverse references to Aborigines. Following our recent election, we are assured at least six, and possibly seven, members of our national parliament who proudly claim an Aboriginal or Torres Strait Islander heritage. They are represented in all parties and none. How good it would be if our elected Aboriginal politicians could come together across party lines and propose an amendment to the Constitution which recognises them.
I heard many interesting and sad and funny stories from this wonderment of nuns, this intensity of nuns, this insistence of nuns, but the story that stays with me is the nun who talked to me about the 50, count them 50, years she spent as a kindergarten teacher, in four schools, two of them quite rural, one quite urban, and one, she said, in the furthest outskirts of the city, the place where immigrants and migrants and really poor people live, the place where the bus route ends.
Some commentators in the Australian media have welcomed the prospect of Britain's leaving the EU. The founders of the union would recognise these commentators' hoped-for changes. They are precisely the conditions that contributed to the wars that they so feared: the xenophobia, disregard for human rights, chauvinism, military adventures entered by individual nations and competitive economic policies that alienated citizens and so bred authoritarian and ideologically inspired leaders.
In prayer, our minds are sex-free, let us hope; our thoughts of God do not include the body, his or ours, svelte or chunky, erotic perfume should be undetectable, ditto the sense of orgiastic writhing sent down to us from digital porn heaven. Should your inner eye pick out an angel, beautiful, and fixing eyes on you, or Jesus wearing little but a wisp of cloth across a gym-toned body streaked with blood, contact your counsellor, ring that number - you've wandered to the opposition site.
When the big parties condemn the idea of a hung parliament it is just self-interest, as when both Malcolm Turnbull and Bill Shorten expressed their horror at the prospect of any sort of alliance with the Greens. It was surprising that Shorten missed the opportunity to defend the legacy of the Gillard government, a successful minority government which executed a considerable legislative program. If he allows 2007-13 to be portrayed as disaster years it will hurt his chances of becoming prime minister.
Having worked in closed organisational systems like Victoria Police and various government departments, I have often reflected on how and at what point organisations and their employees become comfortable with the belief that their ideas and attitudes are better informed than those of the general populous - and that their survival is more important. A very stark example of this are the recent court decisions relating to the Hillsborough Stadium disaster in 1989, where 96 people were killed.
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