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We are now three months into the Ukraine war. From an invasion it has turned into a war of attrition that has cost many lives, displaced civilians, destroyed cities, and led to sanctions and the making of alliances with effects that have spread suffering far beyond Ukraine. In this Roundtable, Andrew Hamilton SJ, David Halliday, Michele Frankeni and Dr Stewart Braun explore the ethics of the war and likely paths to peace.
In a space of 40 years, Russia has been our enemy, then our friend and now is an enemy again. Russia is again attacking Ukraine. We are convinced the Ukrainian cause is just. But we also know that we face a domestic far-Right terrorism threat at home. What if young impressionable foreign fighters with little knowledge of Ukrainian history, politics and internal conflicts find themselves fighting with and influenced by anti-Semitic and Islamophobic neo-Nazi groups?
The 280 Plenary Council (PC) Members have just taken another major step towards the Second Assembly in Sydney on 3-9 July. Yet it is difficult to have a proper public conversation about this step because it has taken place behind closed doors. Towards the Second Assembly comes a long way under the guidance of the four writing groups, whose membership has not been made public. Though it is a mixed bag, it is probably the best document emerging from the PC, making it even more frustrating that it is not in the public domain.
People who understand more about international affairs than I do tell me that the Ukrainian/Russian matter is complex, but to me the matter seems simple enough, involving the obsessions of a powerful man, and the suffering of an innocent population. As usual, it is the women and the children who are bearing the brunt of the conflict, while President Putin remains supremely indifferent to their fate. And, as so often, I wonder what makes him tick.
Prior to the conclave that elected Pope Francis, the Cardinals who met together identified the need for a reform of the Vatican finances and a broader reform of the Roman Curia. Shortly after Francis was elected, work began on the reform of the Roman Curia. There was wide consultation including with the various bishops’ conferences around the world.
Russia’s invasion of Ukraine has led to severe financial sanctions being imposed on the country that are likely to have lasting consequences. Problem is, they may not be the ones the sanctioners are expecting. They may even come to regret what they have done.
Even as he sustains the papacy’s now traditional opposition to all forms of war and its emphasis on the extreme suffering war brings, especially to the innocent, Pope Francis has, in recent weeks, taken a different, more partisan approach which he and others must feel is justified.
Ukraine, a site of conflict over many centuries, is once again the scene of battle. First thoughts must be with the civilian population and Pope Francis’ call for prayer is probably the most practical course for most of us far from the action. Unfortunately, while it is clear that there have been casualties, both military and civilian, on both sides, the fog of war makes it very difficult to say more.
For anybody surprised about those ‘marquee tent’ moments, as an ABC journalist crudely termed them, the Olympics is as much about torment as it is about achievement. The torment is very much reserved for the athlete, the achievement reserved for officialdom and media and spectator consumption.
President Putin of Russia has embarked on an unprecedented military campaign in Ukraine without direct provocation or justification. In the West, there is a feeling of disbelief and confusion. How can Putin do this? And how can the Russian people accept this invasion?
In recent days, if you were to listen to the media reports, you could be forgiven for thinking that religious educators want to retain a right to exclude children or teachers from their schools on the basis of their gender or sexual orientation. Nothing could be further from the truth. Or nothing should be further from the truth.
Having previously spent time as lawyer working predominantly in the Children’s Court of Victoria, there isn’t too much about the State’s treatment of young people that shocks me. That is, until a few weeks ago when I was drawn to the final item of The Weekend Australian’s editorial column. Under the heading, ‘Hurt boy’s inhuman treatment’, was set out the details of a 15-year-old West Australian boy who had been ‘locked alone in a glass-walled observation cell of a juvenile detention centre in the southern suburbs of Perth for 79 days.’
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