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The justified insistence that Muslims should not constantly be called to account for the vicious behaviour of Islamic State is a reminder of the attitude towards Catholics in an earlier generation. They combined suspicion of anything Irish in the aftermath of the 1915 Uprising and more traditional judgments of Catholics on the basis of their beliefs and practices.
Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
The readiness with which some westerners take the most violent and extreme groups as legitimate expressions of Islam betrays the racism that underpins perceptions of Muslims. Whether I like it or not, my religious background and my name tie me to these 'jihadists.' I feel the permanent weight of expectation to publicly apologise for their actions.
In recent years, people with disabilities have been coming out of institutions. They are in our streets, our shops and our schools, but not on TV. We need programs like the ABC's Dreamhouse to prompt conversation about what kinds of lives are possible for people with disabilities, and how we can best use our tax money to make dreams come true.
Team Australia postulates that the world is a competitive environment of nations that win or lose. You have to choose your primary loyalty or affiliation: 'He who is not with us is against us'. The more one unpacks the term Team Australia, the nastier it gets.
Antisemitism and racism are rightly considered shameful. Those accused of these things usually deny the charges vehemently. Declaring critics of the actions or policies of, say, the Zimbabwe or the Israeli government, to be racist or antisemitic should be called for the bullying it is. Prejudice needs to be demonstrated, not asserted.
Religious leaders used methods of non-violent protest to respond to the Federal Government's 'No Way' campaign that aimed to discourage Afghan asylum seekers. Calling their movement 'Love Makes a Way', their strategy started to take shape: sit-ins in the electorate offices of federal parliamentarians, asking that justice may 'roll down like waters'. Nonviolent direct action changes hearts.
Friends of mine had their first child recently and my first, 'obvious' question — 'Is it a boy or a girl?' — was answered by a jubilant father: 'It's a girl!' Life is complex, however, and our all-too-human desires for normalcy and 'simplicity' (embodied in my automatic query) are sometimes revealed to gleam in the light of unintended prejudice. The reality for some Australians is that my question isn't always as easily answered.
In the lead up to Refugee Week the attitudes of Australians to people who come by boat to seek protection made sober reading. 71 per cent of Australians believed Australia should turn back asylum seeker boats. That is far higher even than the Prime Minister's disapproval rating. Some might say that 71 per cent of Australians can't be wrong. At Eureka Street we have never been persuaded that majorities always have truth on their side.
Fraser was a ruthless, conservative political animal who today is one of our most prominent human rights champions. The elder statesman is quite the angry young man in print. He delights in telegraphing his haymakers and following through with a well-placed elbow or two. Put bluntly, Fraser suggests we need to shed our lackey status. 'We need the United States for defence,' he argues, 'but we only need defence because of the United States.'
The jury is out on whether Chris Lilley's new ABC1 comedy Jonah from Tonga gives a free kick to racism and other forms of discriminatory behaviour. The prejudices in Lilley's Jonah are depictions of the wounds of Australian society, not the attempt of a far-right ideologue to promote a stratified nation based on race.
The South African experience suggests racial discrimination begins with the appropriation of wealth and power by one racial group and its consequent suppression of other groups in order to extend its wealth and power. If we are to address racial prejudice and discrimination we need to examine the way in which wealth and power are distributed and protected in society. In Australia, they are being concentrated increasingly in fewer hands.
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