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In Andrew Leigh's new book, he argues that inequality matters because it threatens the sense of fairness that is central to our well-being, because inequality prevents the less well off from moving to relative affluence, weakens democracy, and erodes understanding of and commitment to the common good.
Are women truly the villains that modern crime dramas portray them to be? Despite the sensationalised 'evil woman' trope, real-life statistics tell a different story. It’s a cruel irony that the way to really victimise a woman is to tell her that she is the perp when she really is overwhelmingly more likely to be the victim of violent crime.
Since Peter Dutton has reignited the appetite for the dream of unlimited energy from atom-splitting, we have to think about the risks again. Is it more dangerous to keep burning coal and gas and oil and boil the planet than to have a few Chernobyls or Windscales? How do we balance such risks?
This Reconciliation Week and Sorry Day, we consider the defeat of the Referendum and the substantial failure to close the gap between the living conditions of Indigenous Australians and other Australians. It means that for many Aboriginal and Torres Strait Islanders, this week will be less about days of celebration than of grief and of grim resolve to continue to seek justice.
With the Queensland Government changing the Youth Justice Act, detention of children will no longer be seen as a last resort, causing widespread dismay among youth justice advocates. It invites reflection on what we should expect when we advocate for a cause, ranging from climate change to perceived injustice, and how we should evaluate our efforts.
Sam Kerr’s alleged comment to a UK police officer has divided opinion as to whether it constitutes racism. The central question involves whether a structural understanding of racism should supersede a universal, neutral sense of racism of the kind that is enshrined in law.
In a world grappling with war, inequality, and environmental devastation, can a celebration of sacrifice offer hope? For a secular Australia, the relevance of Lent may lie in bridging the gap between a seemingly dehumanizing act and the profound belief in the preciousness of human life. Can this paradoxical notion inspire action to heal the wounds of our world?
What links the debate about the conduct of the war between Israel and Hamas in Gaza, the detention of children in a crowded and under-resourced Cairns watch house, and British legislation to send asylum seekers to Rwanda?
Once upon a time it was fairly easy to distinguish fact from fiction, but now journalists in particular regularly merge the two. We are now forced to cope with notions such as alternative facts and the post-truth era. I, for one, cope badly with both, with this twisting of what I would like to be an essential and straightforward matter.
In a recent survey of young Americans, 20 per cent of respondents, aged from 18 to 29, thought that the Holocaust was a myth. If knowledge of history fades into the mist, the space will be filled with ignorance, and worse, wilful malice.
In the war between Israel and Hamas it's essential to look beyond the simplistic dichotomies of good versus evil, exploring how historical, cultural, and political nuances shape the landscape of this enduring conflict. In a world quick to take sides, there's a need for deep understanding, underscoring the importance of balanced perspectives in seeking lasting peace and justice in a region torn by decades of strife.
In Western societies, antisemitism is particularly noxious. To be understood, however, it needs to be precisely defined and set in the in the broader context of antipathy on racial, religious and other grounds.
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