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Pope Francis says in his recent interview that the wounded won't come to God if their pastors throw the rule book at them. Likewise the federal government will do nothing to increase employment participation if it chooses to demonise people through its punitive Work for the Dole Scheme. It's cruel and pointless to condemn people for not being able to walk up stairs while refusing to build a ramp.
Even more disturbing than PNG's poverty and gender-based violence is its military and police human rights record. Evidence of abuses in the form of a military blockade, massacres, rape and torture during the Bougainville Crisis of the 1990s are well-documented. The history of this crisis reveals PNG as incapable of caring for its most vulnerable citizens due to systemic corruption.
The rivers of gold into Treasury have dried up and programs that have provided some relief to struggling families are being wound back. Whether or not large cohorts of workers and their families continue to live in poverty depends on the decisions of the Fair Work Commission in the current Annual Wage Review.
You don't build someone up by putting them down. You don't help someone into employment by pushing them into poverty. By keeping the unemployment benefit low, successive governments have deliberately humiliated people rather than improving their chances.
A few years ago, when my shifts had been cut at the store and I was waiting on a few freelance cheques, I found myself down to $3 for the entire week. I don't like borrowing money, so I spent it all on a 3kg bag of potatoes and got creative. The thing to remember though is that I had $3 and a functional kitchen.
Maria was born into poverty and did not have much luck in escaping it. Yet she was an unchallenged believer, who would say regularly, Oti thelei o Theos: Whatever God wants. This, while I would huff and puff and mutter that God helps those who help themselves. But part of me envied Maria her certainties. Wednesday 28 March
A new book by Vinnies chief John Falzon views society from the perspective of those excluded from its benefits , and calls for a concrete solidarity with the poor that will empower them to organise to receive justice. This was the stuff of Catholic activist reflection in the 1960s. It seems surprisingly novel today.
I went to a house in the northern suburbs to collect a cat. I departed with a new awareness of poverty that until then I had thought did not exist in my adopted country of Australia. It is disheartening that nearly a decade later, attitudes toward poverty remain unchanged and continue to shape public policy.
Full text from Fr Frank Brennan SJ's address 'Advancing human rights in Australia — lessons from the National Human Rights Consultation' at the 'Human Rights Matters!' conference marking Anti-Poverty Week 2012. 17 October 2012, Cardinal Knox Centre, St Patricks Cathedral, Melbourne.
Last week we witnessed one of the most powerful articulations of gender equality by any prime minister. Sadly on the same day the Government and Opposition pushed through legislation to force 140,000 sole parents onto the inadequate Newstart Allowance. Gender analysis is mainstream; it is time for class analysis to become so too.
The consecration of Bishop McGuckin in Toowoomba threw into relief the poverty of our public life and the need of symbols of trust. In applauding dismissed Bishop Morris, the people expressed their esteem for a man who was deeply trusted, but also expressed their judgment on what had been done to him.
Have you ever thought about what life would be like for people who saw everything as if looking through a blue-tinged lens? For these people, everything in the world would be a shade of blue. Their car would be a shade of blue. It's one thing to be deceived, another thing to be physically unable to perceive the truth. Should we pity the blue people of this world?
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