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When Pope Francis delivered a message for the World Day of Social Communications, he focused on AI. The pope posed a wide range of questions including how to regulate its development and use in order to avoid the manipulation of truth and the inevitable centralisation of wealth and power.
The Week of Christian Unity encourages the healing of divisions between churches, and is intended to restore unity among Christians. However, we should wonder at how realistic that vision is in a society where division provides most of the news of the day.
Next year marks the 60th anniversary of the conclusion of the Second Vatican Council. What lessons might our contemporary democratic community take from the Church over that period that might that help our common conversation?
Today we leave Antarctic proper; /we’ve seen the penguins and the whales, /the icebergs in their convolutions /and thought about the Age of Sail /whose heroes nosed around down here /sniffing out a sort of fame. /Or was it just the golden oil /that burned with such a lambent flame?
One year after civil war erupted, Sudan has become one of the world’s worst humanitarian tragedies with around 5 million people experiencing emergency levels of hunger. This puts Sudan on the brink of famine. Sudanese leaders claim this is the crisis the world has forgotten.
The recent Vatican declaration 'Dignitas Infinita' aims to provide a response to pressing bioethical and social issues, from abortion and euthanasia to gender theory and the rights of migrants. But does it effectively bridge the gap between doctrine and the lived experiences of the marginalised?
Love is a creature of its time, and so ideas, attitudes and conduct of affairs of the heart change and evolve as time passes. Courting explores breach of promise cases in Australia from 1788 until the 1970s, and in doing do, documents the development of Australian society from a penal colony to a free and much more individualistic one.
Though there are few surprises in Vatican document 'Dignitas Infinita', this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
Anzac Day draws us away from the geopolitical chess board to consider the price that so many persons have paid for the wars in which their leaders join. It reminds us of the need for diplomacy based on respect for the humanity of persons on all sides of conflict.
Timothy Radcliffe has a hopeful vision for the Church, yet noting the slow pace of institutional change in his recent visit to Australia, he presented a sort of optimism that eschewed any hope for immediate outcomes. The basis for Radcliffe’s optimism seems to be his assumption that it is acceptable for the Church to take its time.
Each year, the Stations of the Cross liturgy affects me more than I had planned. Annually, I am left wondering: why does this ritual work? Well, it has much to offer: a narrative with exposition, climax and denouement; characters big and small; blood, gore, politics, virtue, cowardice and a pointer towards mystery.
Karl Rahner, a Jesuit priest whose ideas helped modernize the Church, left an indelible legacy on contemporary Catholicism. On the 40th anniversary of his death, what can a flower left at his niche tell us about the lasting bonds between belief, memory, and the enduring search for human connection?
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