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In a troubling sign for Catholic reform in Australia, the National Council of Priests faces a dire membership crisis. Founded in 1970 to embody Vatican II's spirit, the organization now struggles to attract younger clergy. This decline mirrors broader challenges in the Church and may imperil efforts toward synodality and renewal.
The Vatican's new Instrumentum Laboris outlines the path forward for the Synod on Synodality, but with a heavy emphasis on process over substance. While it acknowledges the need for greater women's involvement, it firmly reinforces the authority of the Pope and bishops, raising questions about the true potential for change.
In an age marked by increasing tribalism, Ignatius Loyola offers a counterintuitive lens through which to examine the nature of human connection. Renowned as a strict disciplinarian, Loyola is often cast as a distant, austere figure. Yet, beneath his armor of religious rigor lies a nuanced and rich understanding of friendship.
Schism is an entrenched idea within Church History. What should we make of Pope Francis’ very modern schism: a decision by the Dicastery for the Doctrine of the Faith to declare Archbishop Carlo Maria Viganò guilty of ‘public statements resulting in a denial of the elements necessary to maintain communion with the Catholic Church’ and to excommunicate him?
The recent Vatican instruction terminating the celebration of the Tridentine Mass in St Patrick’s Cathedral is a prime example of Vatican officialdom overriding local episcopal authority. Let us hope that in a more decentralized Church some traditional obstacles to ecumenism may be removed without respective ecclesiastical loss of face on the part of the contributing Churches.
None of us — even those experiencing vulnerability, whether temporary or resulting from a permanent infirmity of some kind — should be perceived as an object of protection; instead, each one of us is a collaborator in our own care, and in the care of others.
In a 60 Minutes interview, Pope Francis was asked whether there would ever be the prospect within the Catholic Church of a woman being ordained as a deacon. The Pope’s reply was a blunt ‘No’. This negative response came as a surprise to many Vatican watchers.
We are now witnessing a changed dynamic within the movement for church reform. The balance within its component parts has changed towards a more pessimistic view. A minority is still hopeful; a few even remain optimistic, but most are struggling.
When Pope Francis delivered a message for the World Day of Social Communications, he focused on AI. The pope posed a wide range of questions including how to regulate its development and use in order to avoid the manipulation of truth and the inevitable centralisation of wealth and power.
The Week of Christian Unity encourages the healing of divisions between churches, and is intended to restore unity among Christians. However, we should wonder at how realistic that vision is in a society where division provides most of the news of the day.
Next year marks the 60th anniversary of the conclusion of the Second Vatican Council. What lessons might our contemporary democratic community take from the Church over that period that might that help our common conversation?
Today we leave Antarctic proper; /we’ve seen the penguins and the whales, /the icebergs in their convolutions /and thought about the Age of Sail /whose heroes nosed around down here /sniffing out a sort of fame. /Or was it just the golden oil /that burned with such a lambent flame?
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