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'In chapter 12 "Respecting Autonomy and Protecting the Vulnerability of the Dying", Frank quoted my grandmother ... "Well there is not much to say about euthanasia is there? Just don't kill people and look after them while they are dying. What more can you say?" Well Grandma, I am not certain that I share your view. Just as Pope Francis did not know all the answers at age 36 years, neither do I.' Frank Brennan's nieces Shannon and Kateena help launch his new book Amplifying That Still, Small Voice.
They spoke in Spanish and there was genuine Latin American warmness between them during Sunday's historic 55 minute meeting at the Vatican. They will meet again when Francis visits Cuba in September. Castro promised Francis that he would be attending every one of his masses, reminding him that he is a Jesuit alumnus: 'I'm as Jesuit as the Pope'.
Both John Paul II and Benedict XVI made passing reference to environmental issues. Benedict spoke of the need for protection of the environment, resources the climate in his encyclical Caritas in Veritate. But in terms of its significance, Pope Francis’ forthcoming encyclical has the potential to do for the environmental movement what Pope Leo XIII’s Rerum Novarum (1891) did for the union movement – to provide it with a powerful source of moral and religious legitimacy in the face of those forces which have sought to limit their influence.
An eye-opener in the recent ABC TV Compass program on women in church leadership was how willing two leading Australian Catholic women, Kristina Keneally and Sr Trish Madigan, were in using the 'ordination' word and seeing women's ordination as an essential part of equality in church governance. All indications are that Pope Francis doesn't share their view and nowhere more so than when he wrote in his Apostolic Exhortation, The Joy of the Gospel, that 'The reservation of the priesthood to males ... is not a question open to discussion.'
The Greens' leadership transition is seen as a switch from hard-line ideology to political pragmatism. Previous Greens leaders have been fond of judgmental rhetoric, somewhat foolishly referring to those in the high-level carbon emitting legacy industries as 'polluters'. Perhaps Richard Di Natale will give such counter-productive personal abuse a rest. Showing mercy to the polluters' may yield surprising turnarounds such as AGL's recent moves from coal to solar energy.
In Western societies, the acceptance of the right of women to work and to equal pay has been built on their full participation by being able to vote and to be voted for. If the Catholic Church is to have credibility in endorsing the continuing struggle for women's rights, it will need to find effective ways in which women can participate equally in the governance of the Church at all levels.
The British commanders used the Australian troops who landed at Gallipoli as cannon fodder. The Turkish Government is doing something similar with the Australian visitors whom it is welcoming with open arms, in that it is using them to help smother the memory of the Armenian Genocide, which also occurred 100 years ago this week. In connection with Genocide, Pope Francis said recently that ‘concealing or denying evil is like allowing a wound to keep bleeding without bandaging it’.
Francis is always ready to criticise unbridled capitalism, but he makes a point of not shaming particular tax dodgers or profiteers. Targeting individuals has become a thing in the age of social media, but those who are left alone are more likely to come forward and join the public conversation. Warren Buffett, one of the world's richest persons, did this when he declared that he paid less tax than his employees, and that he and his wealthy friends have been 'coddled long enough by a billionaire-friendly Congress'.
Recently priests in England drafted a letter about this year's Synod on the Family. They invited other priests to sign it and made it public. In turn, Cardinal Vincent Nichols rebuked them even though Pope Francis has insisted participants in the Synod are free to express opinions. Free speech has long been tendentious topic for discussion in the Church. 60 year ago German theologian Karl Rahner was daring in the approach he took in his pamphlet Free Speech in the Church.
I looked down at the two coffins resting at the edge of the sanctuary and shed a tear for the tragic loss of two great friends. I shed another tear also to see such public recognition of the love these two young men had for each other, to see that it was embraced by the public face of the Church which said clearly, 'Who are we to judge, they are our brothers.'
Daniel Mannix, who was Catholic Archbishop of Melbourne 1917-63, knew how to control an audience and shift the perception of events. He argued fiercely against conscription in the 1917 Referendum, and railed against the exploitation of struggling workers. On finishing his new biography, I imagined a meeting between him and Pope Francis, both masters of public symbols with a disdain for church clericalism and sanctimonious speech.
A hallmark of Francis' papacy has been his calls for 'a Church which is poor and for the poor'. He has given new currency to the sometimes controversial concept 'preferential option for the poor', which has strong associations with Liberation Theology. Sydney theologian Rohan Curnow recently completed his PhD thesis and a book on the history and application of the 'preferential option'.
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