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To posit that the results of an election come down to who shows up at the polls is to admit America's civic life is broken. Moreover, analysis from the perspective of turnout overemphasises the will and passions of voters and ignores the structural flaws embedded in our electoral process.
Under such conditions, it is hard to get people to concede that what they believe might be incomplete. No one wants to give anything up. This is an attempt to get people to give something up. Here is how to do it: ask what is the worst that can happen. Then accept that it may have already happened. But not to you.
New South Wales premier Gladys Berejiklian's call to halve the state's migrant intake, and Federal minister for cities Alan Tudge's proposed a mandatory five-year regional settlement scheme for migrants, have both left policy observers scratching their heads. And with good reason.
These events cannot be scrutinised in a vacuum. Fairfax and Nine might still merge. Sky News has made a deal with WIN to broadcast across its regional networks. We will need a robust national and public broadcaster if we are to have an alternative to entertainment posing as news, propaganda as analysis, and advertising as fact.
Place and identity are fundamental for each of us. They are what our First Peoples had taken from them. In thinking about who I am, I have come to the conclusion that without understanding our First Peoples and their story as told by them I really can't understand myself as an Australian.
In 1521 Ferdinand Magellan arrived in Cebu, put up a cross and claimed the Philippine islands for Spain. The cross and crown interlock. I grew up conditioned to think religion was a gift. When I moved to Australia, I found a timid Church seemingly more preoccupied with conserving power than speaking truth to it.
What does it take to grow in conversation, even and perhaps especially in difficult conversation? Can contemporary Christianity get past the moralism and step into areas of pain? In this final episode for the second season, theologian Fr Timothy Radcliffe discusses questions about Catholic identity, education and democracy.
When the law and the media do their job competently, we can work together to ensure that children are safe and that initiatives such as the national redress scheme deliver truth, justice and healing for all. Once they join a populist movement without regard to the important role they play in ensuring that truth and justice are done, all society is in trouble.
Perhaps we couldn't care less about what happens to an au pair or the person who let her in. But to know that there is rot in the ceiling — embodied in relationships of mutual benefit between those in office and those with money — and still be fine retiring to bed underneath, does not really bode well for anyone.
Fraser Anning's speech was heavily criticised, though few who did so bear credibility. Turnbull, Dutton and Tudge can hardly be taken seriously when they invoke multiculturalism. This is how racism works: it displaces focus from material problems to imagined threats.
Who or what are universities for? Are they meant to form citizens or workers? What happens when universities turn to a more corporate model? Dr Na'ama Carlin reflects on these and other questions. She is a sociologist, writer, and a casual academic, an experience that raises pressing issues about the way universities operate.
Indifference to human life is what made Australia, and it still permeates its approach to crises. As with many things, Indigenous experience provides the lens with which to see things clearly. First Nations people know the fatal measure of our indifference. It manifests in many other areas too.
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