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The Royal Commission into Institutional Responses to Child Sexual Abuse has concluded. What lies ahead now for the Catholic Church? Francis Sullivan, CEO of the Truth Justice and Healing Council, talks about what the process has been like, and the unease among ordinary Catholics that church leaders still don't get it.
Dr Anne Beggs-Sunter is a historian and academic specialising in the history of Ballarat. She takes us through the 1854 miners' rebellion, where the Eureka flag was first raised. What do people miss about this story? Can the Eureka Stockade be retold in an inclusive way?
Jack Latimore is a Goori journalist and researcher, who is invested in the full participation of all people in political and cultural decision-making. In this episode, he reflects on the Black Lives Matter model, some of the positive things taking shape in Australia, and the work that still needs to be done.
'Throughout this process I don't know how many times I've broken down crying, together with my partner.' ChatterSquare catches up with Benjamin Oh - co-chair of Equal Voices, a national LGBTI-affirming ecumenical organisation - as the marriage law postal survey in Australia closes.
How are we to engage with views that we disagree with, when they are held by groups that we are part of or that are part of us? In this special episode of ChatterSquare, we present 'Dissent Within', the Eureka Street panel at the 2017 Melbourne Writers Festival.
Is there a way to think about terrorism without politics? Do counter-terrorism responses make us safer? What are sensible ways to sift through news reports about acts of terror? Andrew Zammit takes us through these and other questions. He is a PhD candidate at the University of Melbourne and has worked on terrorism-related research projects at Monash University and Victoria University.
Dr Massimo Faggioli is a prominent Catholic historian and theology professor at Villanova University in Philadelphia. He shares insight into the conservative responses to Pope Francis, the papal shift toward a less abstract understanding of being Catholic, and the political binaries within the US Catholic Church. He also explains why Vatican II is not just unfinished business but an orientation and method for doing things.
What are the implications for the legal profession as blockchain technologies, smart contracts and apps shift our approach to matters of law? Where do lawyers fit into algorithm-driven decisions and digital access to information? Kate Galloway discusses how tech is disrupting the way we think about lawyering, and the ethical problems it poses.
Climate change continues to be politically charged in Australia, even as other countries ramp up their renewable energy investments. It raises questions around salesmanship. Evidence and expertise seem to only be part of the argument for action – so how can we build momentum? Do conservatives in fact have a role? Greg Foyster walks us through the language and approaches that have fallen short, and the conservative arguments that could potentially lead to breakthroughs.
When UK Labor leader Jeremy Corbyn appeared to some acclaim at Glastonbury Festival, it triggered some amount of pining in Australia. Why do we not have someone like that? With Osmond Chiu, the Secretary of the NSW Fabians and Deputy Editor of Challenge magazine, we unpack what this sentiment is about and whether it gets to the heart of what is wrong with our current politics.
The latest exodus from The Age has again drawn attention to shifts in the media industry. Are Fairfax papers indispensable? What does the future hold for Australian journalists who have lost their job? If the business model for newspapers is no longer viable, what does that mean for the value we place on journalism? Jonathan Green joins us on ChatterSquare to ponder these and other questions.
Cardinal Luis Antonio Tagle is the Archbishop of Manila and president of Caritas International. He is associated with Pope Francis in terms of pastoral sensibility. In this episode of ChatterSquare, he tackles some of the uneasy questions of our time. What does leadership look like in polarised and violent places? How do we hold together diversity within the Catholic Church? How can religious wisdom be brought to bear on public life without crossing the line between church and state?
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