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Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
Now is an exciting moment for Australia, after all the low points of the past two years. We can look forward to a real return to greater civil discourse and intellectual integrity in politics. It will be good if the parties can set aside the negative energy that was brought to the Parliament and return to an informed contest of ideas, for there is much to debate.
The recent National Reform Summit was lauded as an attempt to 'rediscover the art of reform that in the past generation helped to drive high living standards and made Australia the envy among smart nations'. Yet the urgency with which Australian pundits demand 'reform' corresponds with a peculiar opacity about what the term actually means, with its past association with the socialist movement but more recent appropriation as a neoliberal mantra.
They are ‘coming to get us’, warns our Prime Minister, adapting the ‘bogey man’ mode of our childhood fears to the contemporary narrative of terrorism and violence. The effect of related intrusions on our daily lives is being gradually dulled. The neoliberal dispensation under which we now live both relies on, and encourages, new episodes of normalisation that go far beyond what we've known in the past.
It is the most kid-orientated of the recent Marvel films — so maybe not the right forum for deconstructing the domestic violence sins of a key character's past. Still, considering the whole Black Widow/slut-shaming debacle that followed The Avengers: Age of Ultron (and that film's alleged gendered stereotyping of Scarlett Johansson's Black Widow), it is not a good look to note that Marvel president Kevin Feige last year literally laughed off the prospect of spousal abuse being touched on in Ant-Man.
The past week's meeting at Kirribilli House between Aboriginal and Torres Strait Islander leaders and politicians decided on the establishment of a Referendum Council. We should not overlook the power of the land itself to reconcile us. Theologian, archaeologist, and biblical scholar Eugene Stockton, along with artist Terence O'Donnell, has just produced a timely booklet titled This Land, Our Mother.
Our salt-blasted car rental veteran guzzled fuel, gearbox a disaster gasping past wallaby roadkill leaving the dramatic volcanic mountainscape for glimpses of carved bays, Crusoe beaches contrasting with weathered scrub, still farms.
In George Orwell's most famous novel 1984, the white face of the Ministry of Truth bears the slogans: WAR IS PEACE, FREEDOM IS SLAVERY, IGNORANCE IS STRENGTH. Australia is not approaching dictatorship, but a quick look at Orwell's slogans in the light of the past week's news makes disturbing reading.
In October 2010, shortly before his 40th birthday, Pentecostal pastor and theologian Shane Clifton rode a bike at high speed off a ramp and into a pit of foam rubber. When he landed, he fractured his spine, severed his spinal cord, and became a quadriplegic. He was forced to ponder deeply his beliefs and doubts, strengths and weaknesses, and the possibility of flourishing in the midst of human suffering.
We recall that Oscar Romero was chosen by the Vatican to be the new archbishop of San Salvador in 1977 because he was regarded as a safe spiritual leader who was acceptable to the politically powerful in El Salvador. It was thought that he would not challenge the status quo. Such predictions came to nought given the events of 12 March 1977 when his friend, the Jesuit Fr Rutillio Grande SJ was killed with two of his companions.
In airport lounges, off to foreign hells... They come and go like fatigued FIFO workers day and night; partners waiting for their safe return, might be the only show. No protest march, no ticker tape parade.
Britain's recent drive to establish a naval base in Bahrain has only widened the rift between the UK's foreign policy and its respect for human rights. Bahrain will now potentially play host to a British military presence for the long-term, despite the Gulf state's brutal crackdown on pro-democracy protests over the past several years. This may be yet another instance of political expediency taking precedence over all else.
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