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The surprise in the Irish Prime Minister's frank and undiplomatic speech on sexual abuse is that his target was not the Irish culprits but the Vatican itself. He articulated the anger of the Irish people towards the Vatican, which is undoubtedly on a learning curve on these matters.
Modern societies rightly put much weight on transparency. Its absence is taken to discredit the institutions in which it is lacking. After the forced resignation of Bishop Morris it will be even harder for Catholics to win a hearing on issues that affect the public order.
Robertson may be a celebrity QC, but historian he is certainly not. He touts the notion that the Vatican is not a real state and that as a consequence Benedict XVI should not be granted immunity from prosecution for his alleged responsibility in covering up clerical sexual abuse.
If British MPs think that, on balance, support for the Pope is a vote-winner, they are probably right. That tells us a great deal about the views of ordinary British people — as opposed to the views of the relatively small band of metropolitan 'opinion-formers' who work in the media.
Pope Benedict's letter to the Catholic Church in Ireland released this weekend is a watershed in the way the Church speaks on abuse committed by priests and religious. The Pope's letter would have been better received, not just in Ireland but throughout the world, if he had added a few extra paragraphs.
Dr Henderson does Maritain a grave injustice in so cavalierly dismissing him as favouring the 'you-beaut idea to advocate Catholic/communist dialogue'. Maritain was strongly opposed to communist ideology, but he also recognised it contained positive elements, some of which he said were drawn with the Gospels.
Jesuit Fr Jean-Yves Calvez's 1957 work La pensée de Karl Marx was as much studied in Communist cells as in Catholic circles. Fr Calvez systematically studied Catholic Social Teaching, and his impact on Catholic attitudes was enormous but diffuse.
Pope Benedict XVI's recent Apostolic Constitution Anglicanorum coetibus (‘Groups of Anglicans’) moves the pastoral openness of Vatican II towards a ‘Rome is right’ mentality. This is disturbing and dangerous, not only for Anglicans, but for Roman Catholics themselves.
During Vatican II, which was first called 30 years ago last month, the pastoral leadership of the church attempted to bring Roman Catholicism into the 20th century. Why did the notion of a supreme Pontiff survive?
The largely Protestant World Council of Churches reacted favourably to this week's perceived "one true Church" declaration by the Roman Catholic Church, calling it an honest sharing of divergences that helps the cause of unity. There are lessons for the Federal Government, which should declare its alleged Northern Territory "land grab" to be such, and in the national interest.
Following earlier scepticism, Pope Benedict XVI last week confirmed that he is coming to Sydney for World Youth Day next July. Unlike his predecessor, he doesn't see himself as ‘bishop of the world’. Instead he has reasserted the traditional pastoral role of the pope as Bishop of Rome.
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