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Springtime draws attention to the sweet harmonies and scratchy discord between style and substance. Ducks escort their young across green lawns, and peck at anything that dares approach them. Young things in suits or summer dresses sit sozzled in Cup Day mud. Meanwhile in the Catholic Church, Limburg Bishop Franz-Peter Tebartz-van Elst was suspended from office for his profligate spending during a time of austerity.
'What a pope; what a man! ... The credibility of the Catholic Church has been enhanced with this new pope. We see in him many of the finest aspects of the presently battered and ageing Church.' Frank Brennan's presentation for Spirituality in the Pub, Pumphouse Hotel, Fitzroy, Vic. on 2 October 2013.
Both Francis and Benedict emphasise Christian faith in the Catholic Church as the privileged way of finding meaning in life. But where Benedict might picture the Church as a treasury of all the beliefs, relationships, liturgical details and traditions, Francis might imagine it as like a dispensary from which health workers go out to share their life saving medicines.
Robinson's recent book on the culture of the Catholic Church critiques the factors that have contributed to clerical sexual abuse of children. Robinson desires institutional changes, yet institutional changes are insufficient unless relationships and attitudes change. In this there is a happy conjunction between Robinson's project and the way of proceeding of Pope Francis.
Fr Frank Brennan's keynote address at the Archdiocese of Canberra and Goulburn Clergy Assembly, St Clement's, Gaylong, on 22 May 2013
'Transformation and empowerment will come through the exercise of kindness and tenderness, accompanied by the practical abilities inculcated by a rounded Catholic education.' Frank Brennan's address at the Transformation and Empowerment Symposium marking 50 years of the Signadou campus of ACU, 22 March 2013.
There are 57 cardinals over 72 years of age. If Francis is in office for eight years or more he'll have a direct hand in replacing each of them. Just as John Paul II shaped the college of cardinals for the election of Benedict, so Francis is likely to shape the college for the election of his successor. This is a long term impact.
Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
If the Church is to be a school for holiness it must reassure Catholics above all that it is a safe school. In schools, this normally demands a change of culture to shift focus from reputation and power to the dignity, growth and empowerment of students. In the Church it will mean dealing decisively with the abuse of power by clergy.
The College of Cardinals is meant to be a representative assembly. If the Church is serious about reforming its governance it would do well to revisit the major constitutional reforms established in the 11th century, restoring the category of cardinal to those in the Church below the rank of bishop, and even to lay men and lay women.
The internationalisation of the papacy over the past 35 years has been accompanied by an Italianisation of the Vatican media coverage, particularly in Benedict's reign. Vatican coverage reads like Italian political stories with smear campaigns, back-biting, wild accusations and turf wars.
There is a temptation to see justice, compassion and transparency as the obsessive concern of western liberals. They are much more universal than that; they are the contemporary, institutional rendition of gospel values. The unaccountable hiddenness of Vatican clericalism has reached its use-by date.
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