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I wonder how many Australians were captivated, as was I, by the 80th anniversary D-Day celebrations? They seemed epochal to me: a reminder of something remarkable and a pointer to something possible, namely new resolve to maintain peace in Europe. Not too many Australians, as it turned out, were similarly mesmerised.
The Labor government’s plans for managing overseas student numbers seem to be heavily influenced by the belief that these students are at least partly responsible for hikes in rents, housing shortages, and pressure on infrastructure.
In a 60 Minutes interview, Pope Francis was asked whether there would ever be the prospect within the Catholic Church of a woman being ordained as a deacon. The Pope’s reply was a blunt ‘No’. This negative response came as a surprise to many Vatican watchers.
In response to campus protests, universities erred on the side of free speech when every other day, the prevailing ethos is one of ‘safetyism’, namely suppressing speech or inquiry if an identity group frames it as ‘harmful’ to them. Universities should strive to be uncomfortable and ‘unsafe’ for all, with no identity immune from robust scrutiny.
Since Peter Dutton has reignited the appetite for the dream of unlimited energy from atom-splitting, we have to think about the risks again. Is it more dangerous to keep burning coal and gas and oil and boil the planet than to have a few Chernobyls or Windscales? How do we balance such risks?
We are now witnessing a changed dynamic within the movement for church reform. The balance within its component parts has changed towards a more pessimistic view. A minority is still hopeful; a few even remain optimistic, but most are struggling.
Following the failure of the Voice referendum, many believed that the path to constitutional recognition is closed for Indigenous Australians. But they may be wrong.
Next year marks the 60th anniversary of the conclusion of the Second Vatican Council. What lessons might our contemporary democratic community take from the Church over that period that might that help our common conversation?
Echoing their US counterparts, many Australian universities have also set up Gaza solidarity encampments with flags and signs like ‘From the River to The Sea Palestine Will Be Free’. Jewish students and staff have begun telling stories about feeling intimidated on campus.
For decades, the major powers of Israel, Iran and Saudi Arabia have kept a restraint on their hostile engagements, with preference given to battle waged via proxies. A recent Israeli air strike on Iranian offices in Syria and Iran's subsequent attack on Israel with 185 drones, 110 ballistic missiles and 36 cruise missiles suggested that calculated restraint had been finally abandoned.
One year after civil war erupted, Sudan has become one of the world’s worst humanitarian tragedies with around 5 million people experiencing emergency levels of hunger. This puts Sudan on the brink of famine. Sudanese leaders claim this is the crisis the world has forgotten.
The recent Vatican declaration 'Dignitas Infinita' aims to provide a response to pressing bioethical and social issues, from abortion and euthanasia to gender theory and the rights of migrants. But does it effectively bridge the gap between doctrine and the lived experiences of the marginalised?
25-36 out of 200 results.