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There are more than 200 results, only the first 200 are displayed here.
February marks 15 years since the Black Saturday fires in Victoria when some 400 fires raced through 78 locations, taking 173 lives, injuring hundreds more, destroying more than 2,020 homes and the entire township of Marysville. In a warming climate, that reality of loss is likely to be repeated ad infinitum.
If the treatment of persons is unethical, it will inevitably lead to ethical corruption in the people and the institutions involved in administering it. It is almost impossible to participate in a policy based on such unethical premises without being complicit in it. If we do, we become blinded to what we owe one another by virtue of being human.
The heroine of last week’s most diverting news story was a cow when she and her minders were refused entrance into St Peter’s Square in Rome. Ercolina’s mission was to protest against the low prices and excessive regulation of farming In Italy, highlighting how economically more efficient production has come at a cost to a way of life.
'Each day I take time out to sit in each room. I’m gazing at death, but gaze long enough and you forget about death and disappear into the colour of the wall. Give it a try. Who gives a damn?'
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
Recently Pope Francis’ approach is to speak in direct – sometimes blunt – terms about the shortcomings of climate action in recent years, suggesting that we need a system of climate justice that is not built on the backs of the poor.
In a world that has become increasingly more divided in the aftermath of the pandemic, Executive Director of Catholic Social Services Victoria Joshua Lourensz is questioning how we might best re-develop a sense of the commons to reignite our communities and foster social responsibility?
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
Proving genocide is an onerous task, notably on the issue of intent. The acts alleged must be specifically intended to destroy the group members in question. The UN Office on Genocide Prevention and the Responsibility to Protect considers this element ‘the most difficult element to determine.’
It’s that time of year when futurists and prophets play fast and loose, projecting visions rife with both promise and peril, weighing the possible against the improbable. As we contemplate competing pictures of the future, although every forecast risks missing the mark, one thing is certain: 2024 won’t be a year for the faint-hearted.
Once upon a time it was fairly easy to distinguish fact from fiction, but now journalists in particular regularly merge the two. We are now forced to cope with notions such as alternative facts and the post-truth era. I, for one, cope badly with both, with this twisting of what I would like to be an essential and straightforward matter.
In a recent survey of young Americans, 20 per cent of respondents, aged from 18 to 29, thought that the Holocaust was a myth. If knowledge of history fades into the mist, the space will be filled with ignorance, and worse, wilful malice.
109-120 out of 200 results.