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It is a weakness of human nature that we forgive in our friends what we despise in our enemies. If Germany or Japan had achieved a nuclear weapon and launched it on an Allied city, our condemnation would be unrelenting.
The disasters in Japan early this year left scenes of destruction reminiscent of the bombings of Hiroshima and Nagasaki. Australian experiences of Japanese wartime cruelty have never been forgotten or forgiven. But the problems are not all on the Japanese side.
Many Japanese don't trust officials connected to the nuclear power industry because previous radiation leaks were denied or downplayed. It is difficult for those caught in the current disaster to know how to interpret statements from officials using phrases such as 'acceptable levels of radiation' and 'no immediate threat'.
Eureka Street carries many articles about minority groups whose dignity as human beings is not respected. Those who endorse Catholic teaching on sexuality and the value of human life should rejoice when they see this. To insist on the dignity of those most disregarded in our society is a thoroughly Catholic thing to do.
It was easy to find the centre of the blast .. an eternity of razed houses, a stony desert .. dead soil, waiting for rain .. I write home often. My letters are cheerful.
Many Australians still believe US President Harry Truman made the right decision in authorising the dropping of atomic bombs on Hiroshima and Nagasaki. Philosopher Michael Walzer calls it an act of terrorism designed 'to spread fear across a nation and force the surrender of its government'.
Continuing the work of the defunct Canberra Commission, Kevin Rudd's Nuclear Non-Proliferations and Disarmament Commission is re-inventing a wheel that never worked. Preventing freelance scientists from following their career wanderlust is the real challenge in any post-nuclear framework.
There can be no peace unless believers and atheists share an equal place in the public square of a free and democratic society.
Tourists in Cambodia can combine a visit to the Killing Fields with a trip to the shooting range. There they can shoot at outlines of human bodies. The juxtaposition shows a lack of respect for the Cambodian dead.
Both the Dresden firestorm and the Holocaust were products of the insidious tendency in wartime for the previously unthinkable to become routine.
Ralph Elliott reviews Gustav Born’s new edition of Max Born’s The Born-Einstein Letters 1916 –1955: Friendship, Politics and Physics in Uncertain Times.
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