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There are more than 200 results, only the first 200 are displayed here.
In 1983, when his yacht Australia II won the America's Cup, Alan Bond hailed the feat as the greatest Australian victory since Gallipoli. His ludicrous misspeaking shows that by the 1980s the mythmakers' interpretation of the significance of Gallipoli was dominant. But the notion that the Diggers of Gallipoli and their successors in subsequent wars are somehow the paramount exemplars of Australian virtues does not survive scrutiny.
'We should abandon talk of taking Australia off the table. We should also abandon talk of taking the sugar off the table. The collateral damage of that is too great. The best we can do ethically and practically is to put the sugar out of reach while leaving it on the table for those who make it here with a visa or in direct flight from persecution.' Frank Brennan contributes to a Palm Sunday panel at St Michael's Uniting Church, Melbourne.
I reject the dystopian vision of an Australia where people experiencing poverty are made to endure expenditure cuts while the people who have the least need for assistance enjoy overly generous tax concessions. From time to time someone comes out of the woodwork and accuses me of being a communist but that's the least of my worries. What worries me is the myth that people living in poverty are to blame for their own situation.
A new film follows the experiences in 1961 of German-American Jew and political theorist Hannah Arendt, who coined the phrase 'the banality of evil' in relation to Nazi 'desk-murderer' Adolf Eichmann. The cerebral nature of Hannah Arendt provides a counterpoint to another current film about a strong, flawed woman: Gloria is remarkable for the way it unabashedly honours the emotional and sexual lives of its older characters.
The appearance at the end of Francis' first year of Berlusconi's new magazine, Il Mio Papa, is testimony that the Pope is now mythical, a celebrity, and that the myth can be manipulated, marketed and monetised. It is difficult to give an accounting for celebrities, but merely popping their balloon also misses what in them attracts popular attention. So it is with evaluating what is distinctive about Francis and what he has contributed to the Church.
Alcohol has a privileged place in polite society. All mood changing substances rely on a myth of a better life and relationships, but the alcohol myth is distinctive because it is rooted in high as well as in popular culture. Attempts to regulate its consumption and limit the damage it does will therefore always be unlikely to succeed.
'Don't mention the war!' admonishes John Cleese as the hapless hotelier Basil Fawlty in the classic television comedy series Fawlty Towers. With a string of war-related anniversaries to take place over the next four years, beginning this year with the centenary of the outbreak of the First World War, we may soon find ourselves sharing Fawlty's sentiments.
Those who object to Indigenous people being called 'apes' and to white men painting themselves black are dismissed as being politically correct and denying free speech. But how can Adam Goodes choose not to be offended by comments conceived for the very purpose of justifying crimes against the racial group to which he belongs?
At a certain point, emotional and mental overstimulation leads to a sort of emotional numbness, as the brain and central nervous system can only respond to so much. With enough dopamine hits from 'likes' on Facebook, and adrenalin spikes from sensationalised news stories, one's emotions can become blunted. That is, with the notable exception of general irritability borne of expecting one's real life to be as fast-paced as one's online one.
The assassination of John F. Kennedy 50 years ago elicited a particular quality of grief. It was not only a matter of mourning the violent death of a world leader who, at the time, was much admired. The notion also stuck that something called innocence had been lost because of what had happened in Dallas. That sense has withered under reassessments of Kennedy's character and record in office but it has never been extinguished entirely.
Remembrance Day has always been for Australians a quieter affair than Anzac Day, particularly as Anzac Day in recent years has taken on a brassy, bragging style. The historian Ken Inglis described Anzac as Australia's civil religion. Although we were the first country anywhere to come together under a national constitution after a mass popular vote, we downplay Federation and venerate instead a failed military campaign in Turkey in 1915.
Since the election there has been much discussion of the idea that, because democracy means respecting the will of the people, elected members have a duty to support the government's 'mandate'. Accordingly, they need not inform themselves and act on their own judgment because the people have spoken. Edmund Burke, the father of conservative political philosophy, would argue that this betrays, rather than serves, constituents.
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