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It gives me no relish to be at odds with my Church. But it also gives me no joy to see people who are created in God's image unable to fully express their humanity, or live with the rights and dignity that heterosexual people are afforded. Published 25 September 2011
Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.
Journalist Hannah Arendt noted that Nazi 'desk-murderer' Adolf Eichmann did not lack a moral compass — his conscience simply spoke with the 'respectable voice' of society. The case raises questions about whether we might be 'silent witnesses to evil deeds' in our society today.
The biblical injunction that Christians 'Give to God the things due to God and to Caesar the things due to Caesar' does not legitimise the separation of church and state. We live in a time when religious voices have returned with greater strength to the arenas of civil discourse.
Mary visited Rome as a young religious woman when she was being persecuted by local bishops for being too independent. She got a good hearing from the Pope and great assistance from Fr Anderledy who became the Superior General of the Jesuits. If only Bishop Bill Morris could have received the same sympathetic hearing.
It gives me no relish to be at odds with my Church. But it also gives me no joy to see people who are created in God's image unable to fully express their humanity, or live with the rights and dignity that heterosexual people are afforded.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
In 1994 gay-rights activist Nicholas Toonen succesfully challenged Tasmanian laws criminalising homosexual acts. As Australia considers reforming its privacy laws, the case remains a good illustration of the deeper questions about the balance between state power and competing moral claims.
Speech given by Fr Frank Brennan SJ at the 'Law and Religion: Legal Regulation of Religious Groups, Organisations and Communities' Conference Dinner in Melbourne on 15 July 2011.
Benedict uses large theoretical constructs to reflect on the condition of Western societies and the Church. This can simplify complex realities and provide a focus for reflection and conversation. But the weaknesses of this approach are revealed when he blames bad moral theory for sexual abuse by the clergy.
The media said the US Catholic Bishops' John Jay report blamed the 1960s sexual revolution for church sex abuse. More significantly, it implied that the roots of the sexual abuse crisis instead lie in the shallow Catholic culture of earlier decades.
I received a letter from a former student. Ten years ago, he had suddenly vanished without warning or further communication. Now he was about to reveal the reasons for his disappearance. It was the sort of story I had heard often before.
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