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Some Protestants question whether Catholics are Christians. Some Catholics say there is no salvation outside their Church. Identifiying the essentials of Christianity matters in today's post-Christian society, where young Westerners are bored with Christianity and they feel that they have moved beyond it.
Shaun Carney from The Age remarks that governments can be expected to treat refugee policy as 'just politics'. We have seen the consequences for the economy of tolerating 'business as usual'. It would be a pity to prostitute government in the same way.
The reception of asylum seekers is to be judged by the human reality of those who seek asylum, not by convenience of those on whom they make a claim. It is morally unjustifiable for Australia to transfer its responsibilities to Indonesia.
Sixty years ago, Jesuit Bernard Lonergan developed an analysis of the boom and bust cycles of economy. He often asked, 'Where were the Christian counter-parts of Karl Marx, sitting in the British Museum voraciously reading and relentlessly studying about political economy?'
It has been argued that if people do not believe in a God who will condemn them for bad actions, they will feel free to act outrageously. The claims of Christopher Hitchens give pause to reflect upon whether ethical thinking needs to include God.
Hitchens, like The God Delusion author Richard Dawkins, views belief in God not just as quaint, but as a sign of intellectual bad will. The age of muscular evangelical Christianity has been replaced by the age of muscular evangelical atheism.
One striking feature of our society is the contrast between an emphasis on tolerance, and an increasingly punitive approach to lawbreaking. Shock jock Kyle Sandilands and violent youths in our cities have been exposed to this.
Two years ago, Kevin Rudd wrote about German wartime theologian and martyr Dietrich Bonhoeffer. Bonhoeffer stressed character. His ethics were not expressed in rhetoric about hard times and hard decisions, but in acting responsibly without regard to popularity.
This week's release of the new social encyclical Caritas in Veritate expands moral teaching to promote a concept of 'human ecology' that covers both human life and the environment. It would seem that Benedict is not a climate change sceptic.
What do footballers who give photographers the bird, comedians who make jokes about sick children, boat owners who bring asylum seekers to Australian shores, cooks who swear, and cricketers who drink have in common?
Thomas Berry (1914-2009), Catholicism's most significant thinker in ecological theology, argued that religion had failed to provide a way of making sense of the cosmos. Christians oppose homicide, but have no morality to deal with the killing of the planet.
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