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For modern readers of Huizinga's The Autumn of the Middle Ages, there is a curious kind of double vision. While 21st century life has incomparably eclipsed medieval counterparts, there are aspects of the comparison that remain at least intriguing and, in some cases, enlightening.
I am on a study tour of Israel and Palestinian Territories. It is my eighth visit over 12 years, and each time I come away with less clarity and more questions about the tensions that plague this tiny land. Who is the oppressor? Who is the oppressed? It all depends upon the lens you look through at any given moment.
When refugees write accounts of their lives they usually express gratitude to the nation that has received them. A Child Escapes, in which Francis Deng describes his life from Lost Boy of Sudan to refugee in Kenya to bank employee in Australia, is no exception. Left unsaid, but equally important, is the gift he and other immigrants are to Australia.
The isolation is familiar — like the Mauritius I grew up in, but these swans also capture a different Australia to the one I have known until now. What appears spectacular to a tourist travelling in an air conditioned car remains brutal for the locals, as evidenced by the drought and near ghost towns forced to reinvent themselves through tourism.
A lady with tears in her eyes asked if I was Muslim. I told her that I am. She asked it if would it be okay if she came in and said a prayer. 'Of course,' I replied. She knelt, quietly sobbing, and said a few words. I also knelt and recited a few verses from the Quran. We were complete strangers sharing a unique and emotional moment.
It has been postulated that there are three types of war: kinetic, informational and economic. America has been losing its kinetic conflicts in the Middle East and recently has escalated its informational war. The favoured weapon with economic warfare is sanctions, and Trump has started to use them to an extreme degree.
Any suggestion that Israel is a racist and racial state is often met with outrage and accusations of antisemitism. Yet even supporters of Israel were shocked by the recent legislation of the Nation-State law. The law isn't news, however. Just like the apartheid law in South Africa, it doesn't signify the onset of apartheid; it enshrines it.
The world sat gripped as Rahaf al-Qunun live-tweeted her mad dash to freedom, then cheered when photos of her being escorted from Bangkok's Suvarnabhumi airport by UN workers emerged. Hakeem al-Araibi has not been so lucky. His current nightmare is emblematic of the bureaucratic mess forced on refugees worldwide.
Next year will mark the 800th anniversary of the future Saint Francis of Assisi's historic meeting with Malik-al-Kamil, the Sultan of Egypt, during the Fifth Crusade. As we hear or sing seasonal songs of peace and harmony, there are some lessons we can learn from that quirky piece of history.
How delightful to see this country's mosques suffused with the scent of frankincense — not just on celebratory days, but always. And what a surprise it is to find that this place in whose proximity Christianity unfolded smells exactly — precisely — like Christmas.
Airborne pollution is an issue of environmental justice, because it disproportionately affects those with the least capacity to move — the poor, the marginalised, and those, such as Indigenous peoples, with a significant relationship to place.
Trump finds facts distasteful and prefers to avoid engaging them; the Kingdom of Saudi Arabia finds them in need of censorship, possibly of the most extreme type; and Turkey, with one of the world's most sullied records in treating journalists, retains a reserve discordant with its own findings.
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