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The state doesn't have an opinion on whether God approves of the union because theocracy went out of fashion in the West, along with the Divine Right of Kings. These days in Australia, the state doesn't even care to enforce sexual exclusivity of partners, although once upon a time that was a major element of marital law. Divorce is all about distribution of assets and establishing proper care of the kids. So why the brouhaha over marriage for gay people?
For an item of clothing that virtually no Australian Muslims wear, the burqa sure gets plenty of airtime. I've never seen the (usually blue) all-enveloping cloak with the small material grill for sale in any of the bricks-and-mortar Islamic clothing stores I've visited. Short of travelling to Afghanistan, the only place I can think where an anti-Islam protester might get one is by searching Halloween costume listings on eBay or Etsy.
How much fear do we want? Enough of it preserves our lives. Too much of it diminishes our lives. Currently, the balance is skewed by an overload of fear. Anxiety, its clinical name, is in epidemic proportions.
With ongoing celebrations in Baghdad and scenes of devastation in Mosul, Iraqi Prime Minister Haider al-Abadi has announced the 'liberation' of Iraq's second-largest city from ISIS. This moment, after an umbrella force of military units fought for nine months to relieve Mosul of the ISIS yoke, represents a victory for the people and government of Iraq. However, many challenges loom, among them reconciling conflicting interests amongst Iraq's peoples and restoring the ravaged landscape.
Universal health care is an ostensibly bipartisan prerogative, but what it actually means and how it's achieved is a somewhat moveable feast. Spending, we are told, is unsustainable as the population ages and we move toward ever-more personalised and technologically-advanced treatment paradigms. The objective of this rhetoric is to rationalise the privatisation of our health system by stealth. The latest wages figures are something of an inconvenient truth in this 'unsustainable spending' fiction.
The unprecedented attacks by Daesh in Iran in which at least 12 people were killed and 39 injured come at an incredibly sensitive time for all countries in the Middle East. What is often obscured by commentators is that much of the present violence in the Middle East is political, not religious, even though religious labels are used as a shorthand for the competing blocs (in much the same way as 'Catholic' and 'Protestant' were used during the Troubles in Northern Ireland).
Indigenous leaders this last week have called for the creation of two new legal entities. They want a First Nations Voice enshrined in the Constitution, and a Makarrata Commission set up by legislation. The Makarrata Commission would supervise agreement making between governments and First Nations and engage in truth telling about history. The envisaged destination is a national Makarrata (or treaty). So the immediate constitutional issue is the creation of the First Nations Voice. There is no point in proceeding with a referendum on a question which fails to win the approval of Indigenous Australia. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the voting public.
The building of the Grand Ethiopian Renaissance Dam on the Blue Nile by a major Italian construction company remains a source of tension between Ethiopia and Egypt. Egypt sees the Nile as its sole source for the survival of its population and, historically, has seen itself as its sole natural guardian. Ethiopia argued in response, on the basis of unseen studies, that there would be no reduction of water downstream. Both are mindful of the disastrous war they waged against each other early in the 19th century.
On 15 May, Palestinians and our allies all over the world commemorate the Nakba. In Arabic, Nakba means 'catastrophe', and it refers to the violent displacement of Palestinians that began in 1948. Growing up in Palestine, I know that while the Nakba started in 1948, Palestinians have been living under a continuous Nakba since then: the Nakba didn't end, it's ongoing. For me, the Nakba is when a foreign regime determines my and my family's movements on a land we lived on for generations.
Some things are invisible until pointed out. Take the water tanks that pepper the rooves of buildings and homes in the West Bank. 'That's how you tell between Palestinian villages and Israeli settlements,' a friend points out. 'The Palestinian homes need water tanks because of restricted water supply from Israel, whereas the settlements don't.' Access to clean water is a fundamental human right, and the water situation in Palestine reveals a cruel privileging of one group over another.
The Dalai Lama is turning 82 this July, and he may be the last in his line. The religious and political ramifications of this are often lost on the general public. Many people in largely Christian Australia don't know the significance of a Mikveh in Judaism, can't explain why the Buddhist Middle Path is so important, or recite what the Five Pillars of Islam are. There are as many diverse interpretations of Hinduism as there are for Christianity, and as many insightful Buddhist stories as there are in the Bible.
The power of Jones' film comes from bringing us the faces and voices of the victims in the present day; to hear in their words and see in their manner the ongoing trauma of those experiences. It is a timely and illuminating exploration of the impacts of child abuse, arriving during a period when many of our Australian institutions, religious and otherwise, have been facing the probing spotlight of a royal commission for behaviour that was at times equally as secretive, and traumatic.
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