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There are more than 200 results, only the first 200 are displayed here.
Following the assassination attempt on Donald Trump, politicians, including the US President were quick to condemn the shooting, all saying it had no place in American society or democracy. Tell that to children killed by gunfire. Every day, guns take young lives in the US. Gun violence was recently declared a national health crisis in the United States.
Are women truly the villains that modern crime dramas portray them to be? Despite the sensationalised 'evil woman' trope, real-life statistics tell a different story. It’s a cruel irony that the way to really victimise a woman is to tell her that she is the perp when she really is overwhelmingly more likely to be the victim of violent crime.
The recent Vatican instruction terminating the celebration of the Tridentine Mass in St Patrick’s Cathedral is a prime example of Vatican officialdom overriding local episcopal authority. Let us hope that in a more decentralized Church some traditional obstacles to ecumenism may be removed without respective ecclesiastical loss of face on the part of the contributing Churches.
To be complicit, must you share the same intent? If one says nothing, does nothing, does this signify complicity? Is there then such a thing as an innocent bystander?
Most soldiers don’t like to talk about what they’ve been through, the things they’ve had to see; the things they’ve had to do. Uncle George was more willing to talk as he got older and more willing to be coaxed by a crowd of adoring nieces. But there were some things he'd never say. And the war never went away from him.
I wonder how many Australians were captivated, as was I, by the 80th anniversary D-Day celebrations? They seemed epochal to me: a reminder of something remarkable and a pointer to something possible, namely new resolve to maintain peace in Europe. Not too many Australians, as it turned out, were similarly mesmerised.
In response to campus protests, universities erred on the side of free speech when every other day, the prevailing ethos is one of ‘safetyism’, namely suppressing speech or inquiry if an identity group frames it as ‘harmful’ to them. Universities should strive to be uncomfortable and ‘unsafe’ for all, with no identity immune from robust scrutiny.
Social psychologist Hugh Mackay has been people-watching for more than 60 years. At 86 he has published The Way We Are: Lessons from a lifetime of listening, a compendium of his choicest insights on Australian life quarter-way through the new century.
We are now witnessing a changed dynamic within the movement for church reform. The balance within its component parts has changed towards a more pessimistic view. A minority is still hopeful; a few even remain optimistic, but most are struggling.
When friends faced a heartbreaking loss, they found solace in Carl Jung's writings, granting them permission to grieve and hope. Given his life of contradictions, how should we evaluate Jung's contributions and his complex relationship with religious faith?
Two books about a 1942 massacre of Australian nurses were released last year. One is reliable, the other is notable for factual omissions. If we leave something out, are we then guilty of censorship? Alternatively, if our truth-telling offends someone else, what is our justification for so doing?
In the realm of intellectual giants, Einstein's acclaim often overshadows luminaries like Pierre Teilhard de Chardin. A century after the publication of 'The Mass on the World', this Jesuit priest's reflections remain challenging, spotlighting his quest for a singular reality binding all existence.
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