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Recognition is not simply an acceptance of facts. It involves also entering the experience of the people affected. Reconciliation must begin with truth telling, flow into empathy, and be followed by a conversation aimed at building decent relationships.
In the face of developments where the commons are intruded upon for private profit and economic efficiency, we need to treasure such unfashionable concepts as the commonwealth, the common good and the houses of commons – the places for deliberation and decision where what is in the common interest is given priority over the benefit of the few.
Generosity is most heartwarming when it is a habit. We see it in people whose first inclination is to give something to a beggar, to stop and listen to a hard luck story, to think first of persons affected by war and economic crises and only secondly to policy, to welcome people into their homes and to go out of their way to help.
In our more routine lives, most of us have people and groups whom we ignore, we instinctively look down on and we keep away from and people whose beliefs we scorn. We need to be attentive to the people who are commonly regarded as second-class citizens.
In an individualistic culture, Lent could be seen as an individual practice of self-betterment. Historically, however, it was a communal activity designed to make the community more attentive and aware of those around them and of their world.
Tolstoy once wrote that exile is a long dream of home, but the dreaming does not persist forever, so that you eventually wake to the knowledge that home exists only in your head and in your memory. Welcome home, various people have been saying, but my silent question is Where is it?
Lent is a time of asking what matters and on commitment. It is a time of grounding, on awareness of the ground and the ash on which we stand, and of focusing on what is important. That being grounded underlies the idea of humility, of being earthed with one’s bare feet on the soil.
Eureka Street, published by Jesuit Communications, is offering 40 days of Eureka Street Plus free for all new subscribers until Easter. As part of this Lenten journey, Eureka Street is bringing subscribers a weekly reflection on a theme, followed by selected reading list from our archives to help readers reflect more deeply throughout the week.
In a world grappling with war, inequality, and environmental devastation, can a celebration of sacrifice offer hope? For a secular Australia, the relevance of Lent may lie in bridging the gap between a seemingly dehumanizing act and the profound belief in the preciousness of human life. Can this paradoxical notion inspire action to heal the wounds of our world?
In our data-driven age, numbers shape perceptions, often shadowing reality. But should they define our entire understanding? Perhaps it's time to occasionally detach from the numerical deluge and truly value the essence of what and who matter.
With Southern Europe's relentless heatwave leading to ensuing wildfires and loss of life, what is the future of this region under such environmental duress? And how can individuals and communities respond to the urgent and pervasive threat of climate change?
As we tread the thin line between technological progress and ethical responsibility, King's urgent appeal is for critical reflection on the unchecked march of technology – a timely reminder of the need to retain our intrinsic human characteristics amid relentless digital advancement.
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