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'We can do this better by breaking down the silos and binding together our concern for nature, justice for the poor, commitment to society, and interior peace.' Opening Keynote Address by Fr Frank Brennan SJ at the Catholic Social Services Australia National Conference, Port Macquarie 19 February 2019.
This Invasion Day, instead of calling on Aboriginal and Torres Strait Islander communities to conform to simplistic solutions such as changing the date of a public holiday geared around reinforcing jingoism and nationalism, walk alongside us and commit to doing better.
Uteruses, and in particular, periods, have long been used against menstruators — to malign, to marginalise, to make us feel lesser than. In ancient Greece, it was thought that the uterus (hysterika) was able to travel throughout the body, and that a wandering uterus was a sign of mental illness. The word hysteria has been used since then to minimise the severity of women’s mental health issues.
Frank Brennan's keynote address to the National Aboriginal and Torres Strait Islander Catholic Council Assembly entitled: 'Strong Faith. Strong Youth. Strong Future — Walking Together in a movement of the Australian people for a better future'. 1 October 2018, Technology Park — Bentley, Perth
On such a journey, we will not find common ground except by compromise, unless of course there is agreement about the principles at stake, and agreement that there is only one way to apply those principles to the challenges at hand in the contemporary context. Even among Indigenous Australians there is no unanimity on that.
When conversation in a community is restricted to the public language of broader society, its power to engage community members is diminished. That has happened in the development of a theology of religions within Christian churches. It often emphasises themes that unite religions and are less specifically and distinctively Christian.
We had some books at home so I wasn't wholly deprived but I did have to discover reading without any real parental guidance; English wasn't even our home language. But when I started working at my local public library, it became clear that while I might have been the child of refugees, for many, libraries themselves were a refuge.
You are saying these people are not good enough because they come from elsewhere. You are saying their English is too creative. You are saying their growing numbers are a constant threat. You are saying they are never as good as you, genetically even. You are saying no.
'Kristina Keneally was unapologetic in putting the place of women in our church front and centre. And so we should.' Tropical and Topical, 2018 National Catholic Principals' Conference, Cairns Convention Centre, 16 July 2018.
As I watched the debacle over the ill-advised Meanjin cover last week, I couldn't help but reflect on Aboriginal languages and how, when our words or histories do come to the forefront, they're continually disrespected or treated as a massive threat to the white patriarchal status quo. Meanjin is only the latest example.
While we now lived in a less ethnically diverse region, our working-class, Indigenous Australian family grew more diverse. I was 12 when my sister Jay began to express an interest in Islam. That Christmas it was decided that to be more inclusive of her faith, the leg of ham would be taken off of the lunch menu. I raged against this decision.
As someone who has a language background which will in all likelihood not make it past one more generation in my family here in Australia, I've long understood the way language loss can occur as a result of migration, to say nothing of acts like colonisation. These are great forces that are difficult but, as I've found, not impossible to resist.
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