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When she felt she could not fulfil her duties as a leader with the energy and commitment that it required, Jacinda Ardern stepped away from the job. She made a point of saying that though there will be speculation about her walking away, it was nothing more complicated than the job required more commitment than she felt able to bring.
No matter how much one might wish for an end to the pandemic, Covid is transmitted aerially, especially through close human interaction, and the virus itself remains stubbornly immune to optimism as a coping strategy.
Any discussion of the ethics of culture war should begin with the basic reality of human communication: to flourish, human beings rely on cooperation with other people. Speaking abusively about others weakens the necessary trust that lies at the foundation of a well-functioning society and inhibits the conversation about values necessary in a humane society.
Peter’s playful, profound love of life ranged from the earth to the skies, and from the oceans to the great mysteries of the universe. It was a love that was grounded in family and community rituals.
Australia Day has long been a source of controversy for Indigenous Australians. This year, the Referendum on Indigenous Voice to Parliament promises to be a major battleground in the ongoing debate over Australian identity, and will serve as a reminder of the deep-seated history of dispossession, discrimination and the long road to reconciliation.
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
When we reflect on how best to live with the consequences of our shared, bloodied history, The Australian Wars calls for a counter-narrative; a re-positioning and re-phrasing of what has brought us to this point in our oft-stalled journey towards reconciliation.
My name is Farhad Bandesh. For seven-and-a-half years I was not called by my name. The Australian Federal Government took it away and changed my identity to a number. I was COA 060. I am Kurdish and we are a persecuted people.
In reflecting upon the Statement from the Heart, we need to explore what it is, what it is not, and how it works. The creative dynamic of the Statement is that it is a tool of justice and heart-healing. It is restorative justice writ large, involving the elements that make up the process leading to a resolution of the past and a creative response to the future by enacting justice in the present.
This year I discovered Yellowstone, and my all-too-easy-breezy dismissal of the series has changed to respect and continuing interest because it has made me think about humanity and the world. It made me reflect on being human, and what (despite and often because of our best aims and intentions) we might have to do in the world to survive.
Dennis Tipakalippa, a Manupi elder, insisted that he and fellow elders were not consulted over the environmental plan developed by Santos for the Barossa Gas Project off the Tiwi Islands. The Federal Court agreed, finding that Santos had not identified or consulted relevant traditional owners.
Does it matter that the Midsomer episode that has me so exercised didn’t mention attempted rape? After all, the guy was charged with murder — perhaps a more serious charge? And it is only a TV program for heaven’s sake. But even though occurring on a TV program, to not call out attempted rape is to trivialise it.
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