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A holistic, culture-sensitive ecological justice has its roots in the feelings, actions and awareness of each person and their relationships: human and otherwise. Organisations, a manifestation of our collective culture, must engage with the ecological challenges and not leave it to the individual, privatised space.
I am so pressed by memories poached in warm air, that I step a good way around circling pavement ants. Though experts say nothing positive about the world, despite the encroaching dark I might just pin badges of purple hibiscus flowers on anyone to hand.
Assuming the world is a stage upon which we are the pre-eminent player is problematic when applied to real life, particularly if we happen to have some advantage which allows us to get away with the illusion for a time. The perils of such hubris can be seen particularly acutely in the current Syrian situation.
Though public health activists in the Philippines point to the church's influence in keeping sex education out of schools and contraceptive sales low as a major factor in the country's rising HIV rate, when it comes to taking on Duterte the church is the country's strongest progressive force. But that may be set to change.
The ongoing talk of war with North Korea and the threat of nuclear weapons has everybody dusting off their copies of Dr Strangelove and rewatching that classic black farce of innuendo, misunderstanding and paranoia in an age of Mutually Assured Destruction.
It seemed enough for many 'progressives' that the majority of the people who had fallen by the dual citizenship wayside were Coalition members, with the added bonus of Malcolm Roberts. I began to wonder why what is essentially an issue of racism and discrimination was not considered a priority for those who state they believe in social justice.
What we know from resistance to social justice is that the conception of time as a single direction, like an arrow, is favoured by those in power. It does not pierce the realities of those who are historically oppressed. Where the linear past demands reparation, it is something to leave behind, but the powerful revert to it in haste at the prospect of change, saying the line is what it is.
In the 16th century it was the Dominican friars like Vitoria, Las Casas and Montesino in Salamanca who confronted the state and challenged public opinion about the rights of the indigenous peoples in Spain's newly colonised lands. Not even the most nostalgic and forgiving Jesuit would opine that the modern practitioners of Morality with a capital M challenging the powers of the market and the state would be found in a modern monastery.
You could be forgiven for never having heard of Deir ez-Zor. There is virtually no mention of it in the Western press, except by British journalist Robert Fisk. Yet this ancient Syrian city of just over 200,000 people on the banks of the Euphrates is the site of what looks to be the final defeat of the dream of ISIS of creating an ethnically cleansed, sectarian caliphate in Syria and Iraq.
Franklin Delano Roosevelt famously said that 'The only thing we have to fear is fear itself.' From the roots of ISIS to Russiagate to North Korea to border control in Australia, current trends both international and at home bear this out.
121-132 out of 200 results.