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There's a bagel character, coded as Jewish, and a lavash (Armenian flatbread), coded as Palestinian, who clash because they have to share an aisle. 'Isn't the aisle big enough for both of you?' asks Frank. In this and other ways the film points to the destructive power of religious belief corrupted by self- or socio-political interest. On the other hand it ignores the role religion can play in developing robust ethical thinking about the ways in which we can interact meaningfully with others and the world.
In 1940, Prime Minister Robert Menzies received a letter from a woman in Western Australia: 'I have heard on the wireless the news that Australia would be willing to receive internees from England. I beg to protest; we have enough of the scum here already, too many in fact ... I sincerely trust that a U-boat gets every one of them.' The 'scum' she rejected so emphatically were the German and Austrian refugees, predominantly Jewish, soon to travel to Australia as 'enemy alien' prisoners.
People with disabilities have lived on society's margins since biblical times. In 1939, extending eugenics and sterilisation campaigns developed in the US in the early 20th century, Hitler authorised the vernichtung lebensunwerten Lebens ('the destruction of lives unworthy of life'). Unfortunately, not only has discrimination not been eradicated but those of us with disabilities, much like indigenous people, the poor, refugees and others with limited voice in society, continue to be seen as soft touches.
At present, there is an argument between the two sides of politics about negative gearing. According to one side, changing the rules would reduce the cost of housing - and this is their strongest argument against such a change. A member of Gen X or Gen Y - someone in their 20s or 30s, not long out of education and in a first or second job, saving in the hope of one day being able to afford a home of their own - might not read it the same way. No wonder they are looking for a Messiah.
In the history of the Second World War and the deathly screed of the Final Solution, the Sonderkommando cuts a pitiable figure. These Jewish prisoners at Auschwitz and other death camps who were forced to perform the logistics surrounding mass murder - the carting and disposal of dead flesh - though patently victims, were viewed by some as collaborators. Son of Saul provides an immersive and impressionistic extrapolation of this ethical and actual horror.
It is common for people to break the law. People fail to move on when instructed by police, evade tax, drive too fast, keep silent about abuse, trespass on military facilities, and drive when drunk. Many people assert that it is never right to break a law duly enacted by the government. From this principle it follows that anyone offering sanctuary to people who seek protection in Australia is acting wrongly. This blanket condemnation of law breaking runs against our inherited moral tradition.
Australia woke on 26 January to the news that David Morrison had been named Australian of the Year. One of the most striking features he displays is empathy. It is a quality in vanishingly short supply in public discourse, yet is fundamental. Unless we can put the individual on a broader canvass, our world view is incomplete. I am important, but unless you are recognised as being just as important as I, then you are just a plaything for me. My rights are bounded by your rights, your value as a person.
This is one of the angriest films you will ever see. In the Bible we hear about righteous anger, where God or humanity realises something is so wrong and sinful that 'holy anger' is the first and right response. At its best in the scriptures this anger leads to justice, making things right. Spotlight is an occasion for holy, righteous anger and every adult Catholic should see it.
I arrived in Australia at the ripe old age of five months. I learned Australian values by a process of gentle osmosis. Many Indigenous Australians learned these values in a less gentle fashion. Today, many Australian Jews show a strong loyalty to the world's only Jewish state. Others combine loyalties with other ancestral homelands. Australian Muslims, Catholics, Buddhists and Hindus have similar broadened loyalties. Exactly how such loyalties make them any less Australian beats me.
The UNHCR guidelines for resettlement are there for a reason: those who need resettlement, when this option is available, are the most vulnerable and weak in a refugee population: children and teenagers, women at risk, people with urgent medical needs, the elderly, victims of torture and trauma, split families. None of these should be subject to a religious test. As several Muslim commentators have said in the Australian media, you do not ask a drowning person her religion before rescuing her.
It is possible to find 'texts of terror' in Jewish, Christian and Muslim Scriptures. They need to be responsibly understood and explored with a close understanding of their context. We did not demand all Catholics stand up and denounce every IRA attack, nor that all Christians apologise for Anders Breivik. Similarly, why should we expect all members of a religion with over a billion adherents with multiple ancient variants to actively disown every horror claimed to have been committed in its name?
In journalism, 'he said, she said' often functions as an evasion. Reporters' loyalty should be to accuracy, which isn't about compromise between extremes. When denialists and climate scientists take diametrically opposed stances, the truth doesn't lie somewhere in the middle. Sometimes, one side's right and the other's just wrong. The same can be said of reporting about the rightwing United Patriots Front. While they deny being fascists, that's what they are, and that's what we should call them.
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