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Does citizenship need to be built upon close cultural, linguistic and historical ties, as in a national community? Or can a broader conception of citizenship be formed? In Brussels I spot a mural of a mosque on a garage door, surrounded by people from North Africa, Eastern and Western Europe, speaking French, Flemish, English and Arabic.
The ad hoc nature of arrangements for asylum seekers in Nauru and PNG reveal that priorities are being determined by election dates rather than respect for human dignity and international human rights laws. The latest Coalition idea to interdict boats from Sri Lanka outside our territorial waters and send them back is particularly ill-considered.
The coughing is getting worse; it sounds like the pew behind me is hosting a cardiac arrest. English theologian James Alison described mass as 'a long term education in becoming unexcited', a state that allows us to dwell 'in a quiet place' that 'increases our attention, our presence'. In Brussels, becoming 'unexcited' seems important.
We drove up a narrow road, on the dubious instructions of the GPS. Suddenly the car became unbalanced and the front wheel spun above the side of the road, which had collapsed. We were stuck. We could hear dogs barking in the night. After a while a car approached from one direction, and then a utility from the other.
It is not only Arabs that stand to benefit from the Arab Spring. Kurdish autonomy has long been a desire of the Kurds, who are spread through Turkey, Syria, Iraq and Iran. In Syria, while the Assad regime is occupied by rebel groups in Aleppo and Damascus, the Kurds are establishing their own armed security in their areas.
'I had the pleasure of the company of Bob Katter at a series of meetings with Aboriginal Councillors before addressing a public meeting on Palm Island. Some say there has been little growth or change on these remote Aboriginal communities. In fact some of what we saw was unimaginable 30 years ago.
Yassin made sure the bins were out for the garbage collectors, and that people had parking tickets on their cars in case the rangers passed by. He looked after the area so well that we nicknamed him 'the concierge'. Last Monday a security guard found him lying unconscious and without a pulse.
‘I don’t think politics should be brought into the pulpit,’ said the gentleman who waited for me at the church door after all the other mass-goers at Sunday’s 8:30 am Mass had departed. ‘You upset my wife: she wanted to walk out during your homily.’
The Victorian Government plans to introduce performance pay for teachers. The teachers' union has objected on the grounds that teachers are special. Its argument is faulty. Performance pay is not wrong for teachers because they are special, but because it is wrong for everybody.
Meetings between holiness and politics are inherently dramatic. Think of Jesus' trial, of A'Beckett's murder, of Luther at Worms, of Romero's last sermon. These were tragedies. In Fr Pierre Ceyrac, a French Jesuit priest who died last week, politics and holiness met dramatically, but as comedy.
Hayder and Mariam were found to be refugees in mid 2009. This year they had their second child. They have patiently awaited their security clearance, but when they make inquiries they are merely told that Immigration is awaiting the security checks from 'outside agencies'. The long process is affecting them mentally.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
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