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The tensions that led to this week's massacre in Syria have their roots in centuries old conflict between Shia and Sunni Muslims. Progressive Shia scholar Reza Shah-Kazemi is esteemed for his vision for tolerance and dialogue with other faiths based on Quranic texts.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
The concept of multiculturalism is under severe strain, with German and English political leaders going as far as declaring it a failure. Melbourne academic Des Cahill sees multiculturalism as an effective means of promoting harmony, and lessening the likelihood of terrorist acts like that of Norway mass murder Anders Breivik.
'The Anders Breivik example shows us that extremism is not one way ... We really need to think deeply about some of our prejudices.' Australian Muslim academic Mehmet Ozalp sees the case of Norwegian mass-murderer Breivik as highlighting the urgent need for interreligious and cross-cultural dialogue.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
'As Catholics we learn that this is the one true faith ... I believe God has opened many paths.' Sister Joan Kirby is a veteran of inter-religious dialogue. She is a past director of one of the oldest interfaith organisations, the Temple of Understanding, and currently serves as its representative at the UN.
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Much reporting in the mainstream media heightens the sense of threat represented by militant Islamic minorities. William Swing, founder of one of the largest international interfaith organisations, seeks to mobilise believers from all traditions to work towards common goals.
The biblical injunction that Christians 'Give to God the things due to God and to Caesar the things due to Caesar' does not legitimise the separation of church and state. We live in a time when religious voices have returned with greater strength to the arenas of civil discourse.
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