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Place and identity are fundamental for each of us. They are what our First Peoples had taken from them. In thinking about who I am, I have come to the conclusion that without understanding our First Peoples and their story as told by them I really can't understand myself as an Australian.
As leaders like Gough Whitlam and Patrick Dodson have attested, if we are to imagine and strive towards New Horizons for Justice and Solidarity, we need conviction, perseverance, capacity for compromise, relationships of trust, humour.
Regardless of one's politics, the loss of Bishop from cabinet should be a wake-up call, prompting reflection on how our socialised norms work together with our institutions to keep women from power. We need women — and far greater diversity in other respects also — at the table, making decisions.
'Kristina Keneally was unapologetic in putting the place of women in our church front and centre. And so we should.' Tropical and Topical, 2018 National Catholic Principals' Conference, Cairns Convention Centre, 16 July 2018.
Thomas Mayor, a Torres Strait Islander and the NT branch secretary of Maritime Union Australia, has been bringing the Uluru Statement to different communities. He talks about what the past year has been like and what he thinks it's going to take make the vision at Uluru a reality.
The sole purpose of bringing up Aboriginal women who are victims of abuse in political discussions is often to further oppress our populations. It's certainly not to give those women a voice, empower them to build solutions and ensure that these solutions are funded adequately.
Ten years have passed since the Apology to Australia's Indigenous Peoples by then Prime Minister Kevin Rudd on behalf of Parliament and the nation. It seems longer. It was a time of great hope. Today, with respect to Indigenous affairs as to much else, fewer people hold great hope that anything good can come out of Canberra.
In the face of historically low levels of Indigenous representation in our parliaments, the Indigenous caucus between Commonwealth, State and Territory Labor representatives points to some progress. But we have a long way to go.
It's entirely possible that reconfiguring our relationship with First Nations peoples, even centralising it, would give us the language and impetus to reconfigure everything else, including the way we resolve conflict, think about the environment, and make decisions about vulnerable members of society.
The common thread through all of these stories is the need to have a mature conversation about the ways in which we can afford a meaningful voice to our communities. If human rights are the benchmark, then rights must be afforded to all. It is not right that those with the least power must continue to compromise.
Why go to the trouble of gathering all the great minds to discuss the issue of recognition, giving hope to a great many people, only to determine the idea 'too ambitious'? What right does Turnbull have to predetermine what Australians will or won't accept? This question could be put to Australians in a referendum.
The ogre in the book is John Howard, whom Rudd holds personally responsible for the attacks on Therese's decency and integrity in the lead up to the 2007 election. Rudd contends this 'cowardly behaviour' should not be forgotten, 'If only because this same ruthlessness remains a core part of the conservative DNA to this day'.
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