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Frank Brennan’s book An Indigenous Voice to Parliament is important in pointing out the difficulties facing the Referendum, the conditions to be met if it is to be passed, and in implicitly judging the current state of play.
As the National Council for Fire and Emergency Services updated Australia's fire danger ratings to include 'Catastrophic', it's worth considering other crises that pose a catastrophic threat like climate change, war, diseases, and economic loss, where disadvantaged groups disproportionately suffer.
Despite the lack of formal consultation with Indigenous peoples at the time, Paul Keating invested significant political capital in designing the Native Title Act and establishing a comprehensive social justice package. As the debate on the Voice intensifies, Indigenous Australians should be afforded the right to offer their Voice and be heard on issues as fundamental as native title.
Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
Any discussion of the ethics of culture war should begin with the basic reality of human communication: to flourish, human beings rely on cooperation with other people. Speaking abusively about others weakens the necessary trust that lies at the foundation of a well-functioning society and inhibits the conversation about values necessary in a humane society.
A welcome development in the Albanese government's reform agenda is the newly established Economic Inclusion Advisory Committee to examine the obligation placed upon governments to provide employment. While the principle of a job guarantee is essential to any social security reform, so too is the attitude we hold towards those who access welfare.
Australia Day has long been a source of controversy for Indigenous Australians. This year, the Referendum on Indigenous Voice to Parliament promises to be a major battleground in the ongoing debate over Australian identity, and will serve as a reminder of the deep-seated history of dispossession, discrimination and the long road to reconciliation.
We have a lot of work to do if there is to be any prospect of a successful referendum on the Voice to Parliament, which Indigenous people have put to us as the mode by which they want to be recognised in the Constitution. They have said they want a Voice. Now, we can debate whether it be a Voice to Parliament or a Voice to Parliament and government, or a Voice just about particular laws.
To close the year for Eureka Street, the editorial team wanted to nominate who we considered to be the Eureka Street ‘person of the year’ based on who we think somehow embody Eureka Street values.
When we reflect on how best to live with the consequences of our shared, bloodied history, The Australian Wars calls for a counter-narrative; a re-positioning and re-phrasing of what has brought us to this point in our oft-stalled journey towards reconciliation.
In reflecting upon the Statement from the Heart, we need to explore what it is, what it is not, and how it works. The creative dynamic of the Statement is that it is a tool of justice and heart-healing. It is restorative justice writ large, involving the elements that make up the process leading to a resolution of the past and a creative response to the future by enacting justice in the present.
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