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Australia, 1902. One year since Federation. The nation is a sickly child, as yet unaware of its weakness. The colonisers deceive themselves into thinking they can tame the land. A century later, not much has changed.
Was I the only Australian sufficiently outraged by the latest ABCTV 4 Corners program, 'Who Killed Mr Ward?', to put pen to paper? Too often white Australians' animals fare better than do Indigenous people. We are a racist nation.
Any cuts made in this dire economic climate must exclude items for improving conditions for Indigenous Australians. This Budget will test the Government's determination to 'close the gap' between Indigenous Australians and the rest of the population.
Loreto Sister Veronica Brady has taken on the Government for its treatment of Indigenous Australians, the church for its treatment of women, and Australian society for its materialism. She belongs to the long tradition of Australian stirrers.
Most indigenous Australians appreciated Labor's wide consultation. Some were angered by elements of Brendan Nelson's speech. But he did well do bring the Liberal and National Parties with him, ensuring they did not rain on the national parade as they had in 1988 and 1997. (February 2008)
The abuse of children in remote communities has been the catalyst for revising romantic notion of land rights and self-determination. 2020 summiteers were allowed to dream and strategise about closing gaps while wondering how best to recognise the enduring rights of indigenous Australians.
The Rudd Government is consulting and working out what to do about the UN Declaration on the Rights of Indigenous Peoples. The symbolism of reversing Australia's vote against the Declaration would need to be matched by more work in partnership with indigenous Australians.
Most indigenous Australians appreciated Labor's wide consultation. Some were angered by elements of Brendan Nelson's speech. But he did well do bring the Liberal and National Parties with him, ensuring they did not rain on the national parade as they had in 1988 and 1997.
Many Australians want to go into the next century feeling we've done our bit to contribute to reconciliation. But there are some who would dash it to the ground, or turn it into something else. [Eureka Street December 1997]
Bronwyn Fredericks argues for the identity of urban Indigenous Australians
Joan Healy is a Josephite sister who has worked in child and family care and with Cambodian refugees. More recently she has cultivated friendships with indigenous Australians in the northern suburbs of Melbourne.
On 29 November this year, many Australians call to mind the most fondly remembered Address given by Pope John Paul II during his 1986 visit to Australia. Most striking is the depth and decisiveness of the Address, and both Indigenous and non-Indigenous men and women who work to alleviate the disadvantage of Aboriginal people.
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