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In ten days I will cast a vote for the first time. I must admit that - unlike many teenagers my age - I do take an interest in political affairs. I know how parliament works and occasionally watch political shows on the ABC. My brother has told me that this is 'really sad'. Voting will be better than receiving a fine in the mail from the Australian Electoral Commission.
Forgiving and forgetting are weighty matters. It is unlikely, for example, that Judith Tebbutt and Nigel Brennan, both of whom were held hostage in Somalia, will ever be able to forget their experiences of prolonged isolation, near starvation, and threats of death. Yet both have achieved a kind of forgiveness via the effort to understand their captors' lives.
They follow a star, stirring light in their hearts more than the sky, to the margins, where even goats lose their footing. They make a silent journey, growing in hope that the child within and the Child without will recognise each other.
This past fortnight, race has been high on the agenda. Can a 13-year-old be racist? Is what Eddie McGuire said racist? Meanwhile, revelations that police officers in one Melbourne suburb had printed and distributed 50 racist stubby holders hinted at a frightening culture of racialised violence. The reality is that racial violence is inextricable from racist language.
Those who object to Indigenous people being called 'apes' and to white men painting themselves black are dismissed as being politically correct and denying free speech. But how can Adam Goodes choose not to be offended by comments conceived for the very purpose of justifying crimes against the racial group to which he belongs?
The most memorable lines of Paul Keating's 1992 Redfern Speech are not about Indigenous Australians at all, but Europeans who stole their land, their children and their dignity. A number of commemorative days focus on the needs and rights of Aboriginal and Torres Strait Islander people, but Sorry Day is not one of them.
It is difficult to get into the mind of a person who might have been pope eight years earlier. Would the intervening years have been filled with 'what ifs'? Would he have watched Benedict and wondered how he might have led differently? Whether they knew it or not the cardinals initiated a quiet revolution in electing this man.
Around 20,000 people died in a series of violent conflicts between peoples extending across the entire continent and more than half of our history. We have yet to find a way to remember the loss of those people with anything like the scale and intensity of our other commemorations, such as Anzac Day.
Hindrance Day was conceived as a means of commemorating the millions of acts of self-indulgence that marked the First Gillard-Abbott war on unAustralians. The concept of two minutes' ignorance was popularly adopted across what was left of the civilised world and became a key ritual of the annual celebrations.
The battle of words about what constitutes Aboriginality, sparked by Tony Abbott's ill-conceived remarks about Liberal Party member Ken Wyatt, has been discomfiting. References to Aboriginal 'blood' conjure up the absurd measurements that were used to classify and separate Aboriginal people in the past.
A recent column on pop culture site The Vine argued that the misappropriation of the phrase 'rape culture' cheapens 'the rhetorical playing field' and damages the cause of anti-rape politics. The only time I decisively called out a man for touching me inappropriately, he reacted aggressively, as if I had done something inexcusable.
For centuries, Muslim women have accepted the fallacy that they are inferior to men. Sadly, the jahaliyyah (ignorance and irascibility) Mohammed railed against is alive in the Muslim world, notably in the mentality that sees the Taliban try to justify shooting a 14-year-old child for supporting women's education.
145-156 out of 200 results.