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While Dickens, staunch champion of the poor and of children, reportedly hoped that A Christmas Carol might encourage the restoration of social harmony, his narrative line can also be seen as a convenient plot device. It is a deeply Christian story, not just about Christmas, but about life itself, about actions and their consequences, the need for wrongs to be made right, and the desire for hope and potentiality of renewal.
Insurer AAMI's 'Rhonda and Ketut' Balinese love story, teased out over four commercials and three years, has come to its soapy end. Whether you loved it or cringed, its camp, cocktail soaked tentacles have penetrated the Australian mainstream. But the knowledge Australians have for our closest Asian neighbour is poor. According to a DFAT report released last year, 30 per cent of respondents didn't know Bali was part of Indonesia.
No one can deny the impact Francis has had. The question remains whether the differences between him and his predecessor Pope Benedict XVI are a matter of style or substance. Francis has downplayed the prospects of major doctrinal changes, yet the rehabilitation of liberation theology and the bringing in from the cold of outspoken 'extreme centrist' theologian Cardinal Walter Kasper do reveal a fundamental shift.
I grew up in the shadow of the Holocaust and have spent years in therapy coming to terms with the murder of my relatives and the destruction my parents' world. I now find myself confronting a future potential holocaust of gigantic proportions. Al Gore has warned us of the danger of moving from denial to despair, while omitting hopeful or determined action. Our only hope is to face the reality.
Dr Maurice Newman, chairman of the Prime Minister's Business Advisory Council, last week cautioned the Government against listening to certain interests at the expense of the common good. His criticism of the former Government as 'reckless' for establishing and funding the National Disability Insurance Scheme reveals an upsetting indifference and a lack of awareness of the benefits of such a scheme both to individuals and to society as a whole.
Those who object to Indigenous people being called 'apes' and to white men painting themselves black are dismissed as being politically correct and denying free speech. But how can Adam Goodes choose not to be offended by comments conceived for the very purpose of justifying crimes against the racial group to which he belongs?
Pope Francis' vision for the church of the poor is now joined to a stinging critique of our globalised economy which promotes a 'new tyranny' of unfettered capitalism and an attack on the 'idolatry of money'. While such language has not been uncommon, buried in the riches of Catholic social teaching, this pope has made it up front and centre stage of his message.
On the eve of taking her vows as a nun, 18-year-old novice Ida learns that she is Jewish. This sets her on a journey of self-discovery as she seeks to, literally, uncover the bones of her past, which has its roots in the Holocaust. It is timely to reflect on these matters in the wake of last weekend's anti-semitic violence in Bondi. It is better to grasp the bones of truth than walk in pious ignorance past the mass graves of history.
'My sixth piece of advice is for all graduates and not just those of you who are religious. We all need to develop a comprehensive worldview, nurturing the sense of the transcendent in the human spirit, and holding together in tension ideals and reality, dreams and our shortcomings.' Full text from Frank Brennan's La Trobe Graduation Address, Health Sciences, 18 October 2013.
'When confronted with moral evil in public policy, church personnel have a choice: to be prophetic sticking to the moral absolutes, or to be practical engaging in the compromises needed to temper the evil. At the moment, the only political parties not wanting to embrace a short term shock and awe approach are the Greens, the DLP and the Palmer United Party. And neither Christine Milne, John Madigan nor Clive Palmer will ever be prime minister.' Workshop paper from Catholic Social Services Victoria's Listening, Learning and Leading conference, October 2013.
In a contemporary society where the focus lies amid a whirlpool of egocentricity, self-gain and self-improvement, one must question where the true motive for giving service lies. While the 'ethic of duty' is the ethic of the social gospel movements, Kant believed religion was only valuable because it caused one to lead a good moral life. Thus it is possible to argue that the habit of giving true service lies in the 'ethic of love'.
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