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This is a tale of two cities. Both are occupied by militants holding to an extremist reading of Islam which gives no space to other faiths or opposing voices. In both cases, the defenders are using civilians as human shields and preventing them from leaving in the breaks granted by the besieging forces. Both are under attack by the internationally recognised governments of the countries in which they are situated. In both cases, civilians are suffering. Yet the narratives in the west are wildly different.
A policy that deliberately inflicts harm on one group of people to deter others from coming to Australia is ethically obnoxious. It is now time to bring the people detained offshore to Australia. The Australian Catholic bishops have promised the resources of Catholic organisations to help educate the children, care for the health and meet other needs of the people who are detained. When a significant sector of the community is ready to help care for vulnerable people, it is proper to allow them to do so.
Australia's policy is unique and unrepeatable by other nations because it requires that you be an island nation continent without asylum seekers in direct flight from the countries next door and that you have access to a couple of other neighbouring island nations which are so indigent that they will receive cash payments in exchange for warehousing asylum seekers and proven refugees, perhaps indefinitely. The policy over which Turnbull presides is not world best practice. It's a disgrace.
This week, Israeli PM Benjamin Netanyahu claimed that although 'some of you will not believe' it, he 'cares more about Palestinians than their leaders do'. He is right - I don't believe him, not least because what he is saying is nothing new. Israel has long been claiming that it only harms Palestinians because Palestinians force them to do it. As well as making Israel sound remarkably like an abusive partner (Why did you have to go and make me hit you?) this is also Dehumanisation 101.
In 1940, Prime Minister Robert Menzies received a letter from a woman in Western Australia: 'I have heard on the wireless the news that Australia would be willing to receive internees from England. I beg to protest; we have enough of the scum here already, too many in fact ... I sincerely trust that a U-boat gets every one of them.' The 'scum' she rejected so emphatically were the German and Austrian refugees, predominantly Jewish, soon to travel to Australia as 'enemy alien' prisoners.
The United Nations Security Council is in the process of selecting its next secretary-general. There is intense interest, not least because the General Assembly has made efforts to make it more transparent via an open nomination process and televised debates. The UN is seen in some parts as an edifice to bureaucratic ineptitude. But the internationalism that stitched the world back together after two calamitous wars has frayed. We need the UN as ballast against future instability.
Sadly, the major political parties have forfeited any claim to govern in their own right because they have caused such disillusionment among so many voters about other policy issues with strong moral overtones. Any voter impressed with Pope Francis' encyclical Laudato Si' or inspired by his visits to asylum seekers on the islands of Lampedusa and Lesbos could not blithely vote for either of the major parties, without first determining how to place some continuing political and moral pressure on them.
The contest over Ali began even as news spread of his passing. His legend straddles the violence of his sport and the violence in which he refused to participate. Boxing is brutal but it has rules and finite duration. In war, there are no rules and no one wins. Ali recognised a larger violence, chose his enemies, and reimagined bravery. Attempts to sublimate this legacy - such as comments about him 'transcending' race - resemble the appropriation of Martin Luther King Jr by conservatives.
'Being in the middle of an election campaign, I will not be making any partisan party political points. However being here in the bellwether seat of Eden-Monaro, I will conclude with a critique of both major political parties, and with one piece of political advice for citizens of goodwill seeking a national asylum policy more in harmony with the ideals set out by our bishops in their social justice statement.' Yass Catholic Parish Potluck Dinner, 28 May 2016
Even the International Monetary Fund recognises that the best way to grow an economy is to reduce the divide between rich and poor, ensuring that all people have a chance to participate in the social and economic life of a country. The Coalition government remains resolutely opposed to this growing body of evidence, continuing to rely on economic structures that entrench disadvantage, then blame the poor for their fate. The Budget provides tax cuts to the rich and service cuts to the rest.
On Sunday, Immigration Minister Peter Dutton seemingly relented, allowing the child to be released into community detention rather than carting her off to Nauru. It has, however, been made clear that this is no prelude to settlement in Australia. Dutton's line goes to evenness in policy: 'We are going to have a consistency approach here ... intelligence out of Indonesia recently was that people smugglers were reporting ... there was going to be a change in policy.' None of these arguments passes muster.
The practice of governments using the Parliament to change the law in order to win court cases is unfair, as only one party to a court case has the power to do this. The M68 case decided on Wednesday, which challenged the detention and transfer to Nauru of asylum seekers, was effectively won by the government because they changed the law retrospectively to make sure they would win. No retrospective fix will be possible for people who fled persecution only to face a punitive and hostile policy.
97-108 out of 200 results.