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'We act as if we are historically as well as geographically isolated, with no responsibilities for those who seek our assistance.' For 20 years Deborah Zion has researched ethical issues concerning vulnerable populations. Her interest began with her own family, Jews from Poland who sought refuge in Australia before World War II.
A long-standing principle of arms control is that some regimes deserve lethal weapons, and others do not. But who is or is not a desirable dealer is often an open question. Australia adds to the confusion: one Brisbane weapon-maker's claim to fame is the creation of an electronic gun capable of firing a million bullets a minute.
The tear-shedding in parliament over people drowning near our northwest coast was astonishing. In a decade that has seen asylum seekers demonised by policymakers, the reversal was nearly comical: asylum seekers, it turns out, are human beings. It illustrates how poorly the question of asylum has been discussed since 2001.
Last week’s tragedy of another mass loss of life at sea between Indonesia and Christmas Island focuses our minds yet again on an intractable public policy problem for Australia – our search for a coherent, workable and moral asylum policy.
The first begins in a tiny, rundown Department of Housing house. Inside lives a single mother with her six children aged three to 17. The father, who abused alcohol and was violent, abandoned the familly with a large debt. But they are not unhappy. This is far from the worst experience of their lives.
Our words are shaped by our thoughts and attitudes, and go on to shape the thoughts and attitudes of those who hear them. Afghanistan's President Hamid Karzai's description of Australian aid as 'kind and generous' is, itself, kind and generous. They are words of the heart rather than the strategic mind.
'The challenge to a Christian living in a largely Buddhist society has some similarities to the challenge to a Christian living in a society where the public square is largely the preserve of those who argue and agitate with a secularist mindset.' Fr Frank Brennan SJ's address to the gathering of church and NGO workers convened in Siem Reap by the Jesuit Refugee Cambodia on 12 May 2012.
As we drove through the village of Prek Sbeuv in Cambodia, the parish priest who accompanied me, Fr Jub Phoktavi, matter-of-factly pointed to Pol Pot's old house. I remain in awe of Cambodians who have been able to be reconciled, committing themselves to the common good of their nation.
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