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As fifth century BC Athenian historian and general Thucydides said: 'The strong do what they can, and the weak suffer what they must.' 'I'm sitting here trying to eat my weetbix and keep my thoughts calm,' said Enice Marsh, Traditional Owner for the Flinders Ranges area of SA. Enice and the other Adynamathanha Elders had just received the news that former Liberal Senator Grant Chapman's property Bardioota is 'at the top of the list' to be the site of Australia's national radioactive waste dump.
Pope Francis recently visited the island of Lesbos, another scene of immigrants' dire suffering, and surprised the world by taking 12 refugees back to Rome with him. Bernie Sanders asserted that the Pope, in his gesture of hope, is surely the greatest demonstration against a surrender to despair. I am still partly persuaded by Graham Greene's view of despair as being the unforgivable sin, but I'm also giving some thought to the distressing matter of indifference.
My grandson Nikitas is ten. When his name was chosen I was haunted by memories of Russian leader Khruschev and his long-ago shoe-banging performance at the United Nations. My son and daughter-in-law patiently explained that their son was to be called after Nikitaras, a hero of the Greek War of Independence. Thankfully, young Nikitas does not divide the world into friends and enemies, at least not so far. But he is very competitive; perhaps his name, which means invincible, influences his outlook.
It was a bright winter's day when we visited Iphigenia. Long widowed, she was meticulously turned out in black traditional outfit. Iphigenia is not sure how old she is; she thinks she is 86. Anglophones regularly make a hash of this beautiful name, the correct pronunciation of which is Ifeeyainya. But the ones I know are intrigued by the mythological character, who was ill-fated, to say the least. I soon learned that there had also been ample sorrow and trauma in the life of the modern Iphigenia, too.
Elder abuse resembles child abuse in its iceberg qualities: both have received little attention until comparatively recently. In the case of elder abuse, very few cases ever come to court: old people are as helpless as children, similarly unable to plead their own cases, and afraid to: they have little power. The Yiddish proverb springs to mind: If you can't bite, don't show your teeth. The most consistent offenders, sad to say, are family members, who are often adept at exploiting the fear that is part of ageing.
Nobel Laureate Isaac Bashevis Singer often made his characters ask the eternal questions, chiefly Why do we suffer? I can't profess to have any answers to this, except that it is obvious that 'time and chance happeneth to all'. Two examples of such happenings are the huge numbers of ill-fated refugees fleeing Syria and other trouble spots, and the needless death of young Sarah Paino of Hobart, wife and mother, who was killed when a speeding stolen car crashed into hers.
In the midst of hard times Greeks are good at practising what I call the Noble Art of Distraction. Nina and I were walking one night when our attention was caught by impromptu music. 'That's Cretan,' announced Nina. It transpired that one of the young men of the neighbourhood was to get married, and had turned up in order to have his prenuptial close shave and a haircut. The barber and his mates had decided that the occasion could not go unmarked, and so the modest festivities began.
When Chinchilla farmer George Bender took his own life, it ended a ten year struggle with the coal seam gas industry that has wreaked havoc on his property and that of his neighbours. Despite mountains of paper regulations, despite a well-resourced Gasfield Commission and Gasfield Compliance Unit, people in the region feel abandoned. It seems that government bodies are enablers and facilitators of the industry rather than regulators and protectors of the people, the soil and the water.
My brain lacks a degree of 'pre-programming'. I am naturally open-minded and non-judgemental. When asked a question I immediately (often dispassionately) think of many possible solutions. This is great for questions like 'How can we improve this system?', and less good for questions like 'On which body part do you wear your pants?' The secret to learning social rules is in understanding emotions. Knowing what is 'appropriate' often comes down to how it makes the other person feel.
A young man introduces himself: Ashley. He has sandy blond hair, a lithe body and an ease and grace with the kids. The lessons are free, but my daughter doesn't wait to for this explanation; she's already picked up a unicycle. 'You need a helmet first,' Ashley explains, and I tap my daughter's arm and sign, 'Helmet'. 'Does she read lips?' he asks. 'If you could just look at her when you're talking,' I say. 'Okay,' he says with the slightest trepidation. 'She's d-d-deaf and I have a stutter.'
I have always felt guilty about an inability to commit to any belief system. So when Montaigne said 'Only fools have made up their mind', I felt an enormous sense of relief. He knew that those who are certain are the ones to shut down newspapers, lop off heads, blow up planes, burn books. There is a thread throughout his essays, too, of him finding sex undignified and therefore unfitting for grown men and women. It is one of his many contradictions and confronts me with my own contradictory attitude.
Well, I know the dehumanising rot began to set in a long time ago. I have a vision of George Orwell sitting on a cloud and wringing his hands in renewed horror, for now the business model and associated language appears to have taken over the world. In short, the changes in aged care could be counterproductive, as the aims of streamlined access and equity may result instead in the development of barriers and more inequity. Growing old clearly means more hard work, and more adjustment.
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