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The moral questions presented in this election demand rational action, and not responses based on aversion to 'illegal' boat arrivals, gay men kissing or the idea of giving hard earned money to government programs in the form of tax. As long as both major parties are vying for ‘politics of disgust’ votes on the backs of vulnerable people, we can’t expect a better nation.
Reflecting on his participation in an SBS TV marriage equality discussion, Ben felt judged and humiliated by many who responded to him. Must determining what is right and wrong for a society be bound up with judging people? Or can we listen to our conversation partners, reach for a language that is shared and leave room for our opinions to be changed? Pope Francis showed the way when he said: ‘If a person is gay and seeks the Lord and has good will, well who am I to judge them?’
During part of the conversation that was recorded by SBS but not aired, I told Penny Wong I thought her homosexuality was as natural, complex and mystical as my heterosexuality. It is time we dropped the unhelpful, judgmental language of intrinsic and objective disorder when respectfully trying to determine appropriate laws and policies for all people who want to support and nurture each other and their children.
My appearance with my partner Nam on last night's Insight episode about marriage equality was one of the most intense experiences of my life. I thought I was strong enough to bear the brunt of bigotry, but the day after the program was filmed I broke down. For the first time, I felt the full force of internalised homophobia and public heterosexism.
The US Supreme Court and our newly installed Prime Minister have put their weight behind legal recognition of same sex marriage. In California alone there are already 40,000 children who are being brought up by same sex couples. In this debate we need to be mindful of the wellbeing and dignity of these children as well as the unknown number in future who will be created in a test tube.
No one knows whether Kevin Rudd's positive impact on Labor's vote will last. While the potential bounce was long predicted by the opinion polls they could never tell us why. But then again he has always been an enigma. His immediate record of popularity after becoming Opposition Leader in 2006 was equally astounding. As the Rudd-Tony Abbott contest begins afresh there is a lot more that we need to know.
Fr Frank Brennan's keynote address at the Archdiocese of Canberra and Goulburn Clergy Assembly, St Clement's, Gaylong, on 22 May 2013
Most responses to Rudd's conversion on gay marriage have focused on the implications for Australia's political dynamic. Those who bother to read the lengthy blog entry in which he announced his change of heart will be drawn into a broader debate about the relationship between church and state that takes place too rarely in Australian politics.
The 2011 book Five Uneasy Pieces offered an alternative reading of the so-called 'clobber passages' that are at the core of religious unease about homosexuality. A follow-up volume pushes the envelope further by examining the biblical recognition of the variety of human love beyond traditional marriage.
How do we make sense of the perception that the economy is being mishandled when Australia is performing far better than other western countries? Or the fact that Labor faces a grim fate despite massive support for its major policies? The incongruence between public and political interest reveals democracy as an unfinished project.
Our political leaders are suffering from the disenchantment of the electorate. Canberra and its political hackery has less appeal now than it's had for a long time. It might be worth listening to Bob Hawke, who recently unwittingly echoed the seniment of French philosopher Simone Weil's essay 'On the Abolition of All Political Parties'.
Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
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