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There has been some very confused debate about the Government's proposed consolidation of anti-discrimination laws. David Marr claimed leaders of 'conservative faiths' were free to 'kick poofters, lesbians, single mothers, people in de facto relationships'. He needs to take a cold shower while we clarify these issues.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
Full text from Fr Frank Brennan SJ's address 'Advancing human rights in Australia — lessons from the National Human Rights Consultation' at the 'Human Rights Matters!' conference marking Anti-Poverty Week 2012. 17 October 2012, Cardinal Knox Centre, St Patricks Cathedral, Melbourne.
If same sex marriage continues to gain momentum around the Western world then the Australian debate will not go away. But should international interest fade then it probably will in Australia too. Whatever the future of the republic debate in Australia it is not of the same international character and therefore harder to sustain.
Cory Bernadi's recent speech in the Senate linking homosexuality to bestiality illustrated how inverted and confused politics in Australia has become. Gay marriage is not a radical and abstract liberal idea. In fact, the most persuasive arguments in favour of gay marriage are distinctly conservative.
The Federal Coalition has taken to making monsters of its own MPs in the hope that their larger than life profiles will translate into electoral success. But with the Cory Bernardi gay marriage bestiality debacle, Tony Abbott might have finally learned the lesson of Mary Shelley's morality tale Frankenstein.
'The common law leaves a gap between the mandates of the law and the conduct that we choose to engage in according to our individual moral standards. We call that gap 'freedom'. The challenge is determining the width of that gap for groups bound by religious faith which differs from the Australian majority.' Frank Brennan launches Carolyn Evans' Legal Protection of Religious Freedom in Australia. Full text
Many conflicts over religious freedom are associated with discrimination: the freedom of schools to employ only Christian staff, or of ministers to conduct marriages only between a man and a woman. Many see these pressures to limit religious freedom as part of a concerted effort by secularist forces. They don't have to be seen that way.
Church groups in Australia have vigorously campaigned to protect themselves from particular equal opportunity laws. While there is agreement about a faith community's right to employ practising believers, there is plenty of room for disagreement as to how most prudently and charitably to exercise that right.
New South Wales ALP General Secretary Sam Dastyari called the Greens 'extremists not unlike One Nation'. Paul Howes, the Australian Workers' Union National Secretary, denounced them as a 'fringe' party with 'extremist agendas'. But who better represents mainstream Australian values — the Greens or the ALP?
The therapist's office is a place where frankness is imperative, and self-examination an artform. Among the current batch of patients are a displaced Indian widower, and a gay teen with a self-destructive streak. The audience is left to ponder whether the doctor or the patient is the more deeply disturbed.
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