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In the years after it began in 1951, the Blake religious art prize was dominated by conventional Christian themes and symbols. More recently its inclusion of images associated with human justice has reflected the increasing multifaith character of religion in Australia together with religious believers' concern for human peace and justice.
A boy plays a treacherous prank on his brother while visiting the beach. A domestic violence victim finds comfort in a bizarre distortion of Christian faith. A man sees a news report and follows his memories back to the day of a childhood tragedy. A woman, grieving for a broken marriage, paws through her husband's box of memories. The filmmakers put their stamp on each story while paying due reverance to Winton's sublime prose.
Both Francis and Benedict emphasise Christian faith in the Catholic Church as the privileged way of finding meaning in life. But where Benedict might picture the Church as a treasury of all the beliefs, relationships, liturgical details and traditions, Francis might imagine it as like a dispensary from which health workers go out to share their life saving medicines.
Luciano pleads with two startled widows at a funeral, who reassure him that he is on the right path to getting into 'the house'. While they think they've offered comfort to a troubled seeker, he thinks he's received an inside tip from Big Brother's spies. The dissonance between his pursuit of fame, and the comfort found by others in religious faith, is profound.
Last year Kevin Rudd sat down with human rights lawyer and Eureka Street columnist Frank Brennan for a candid and in-depth conversation about his faith, his values and his political philosophies. He also took questions from the 500-strong live audience. Relive this fascinating insight into returning Prime Minister Rudd.
Paul Mees, who died last week at the age of 52, was a public intellectual in the best sense of the term; a scholar and teacher with an international reputation; an activist who never shrank from a fight. He was also a man of deep faith, though many who admired Paul ignored this or regarded it as an eccentricity.
Where were you? Not in the dark car, inside that shrunken space, on its slow glide to the boneyard. Perhaps in the white lineage of your brothers at the altar, or traced on your crucifix — your DNA, your trust.
The Christian imagination is marked by internal tension and by tension with prevailing forms of rationality. These tensions are often dealt with by harmonising. The challenge facing those who arrive at these harmonising versions of their faith is to find sufficient sustenance for the imagination to allow them to happily stake their life on it.
While Anthony the Maronite is dismissive of his Buddhist hosts' beliefs, Freeman the Buddhist finds meaning in the symbols and rituals of Catholicism. The overly simplistic intention seems to be to set open and inclusive Eastern religion alongside narrow-minded, arrogant Western Christianity.
The Church is unique among the institutions under scrutiny from the Royal Commission. The trust laypeople hold in priests and other vowed religious is not the same trust held in teachers, doctors and coaches. It is sourced from the stories that feed their faith. This is the context in which the betrayal must be understood.
Adrian Lyons, founding editor of Eureka Street, died last week. In life he strove to go beneath the surface when reflecting on personal and public issues, and to attend to the unnoticed connections between culture and faith, and the surprising places where they come together in public life.
Many must have wondered if it was an April Fools joke. An episode of Q&A worth watching? One without a single pompous pundit or partisan politician? Despite the presence of two atheists, religion dominated, perhaps because the most articulate spokesperson for atheism was herself representing a faith.
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