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When New Zealand singer Lorde cancelled her 2018 concert in Israel, she joined the ranks of artists who boycott Israel to protest its occupation of Palestine. The Palestinian-led Boycott, Divestment, Sanctions movement is contentious in Israel/Palestine activist or Jewish circles, with some calling it anti-Semitic.
Too few inversions of this power dynamic come along. So we are allowed to laugh a) that some careless handling of furniture can go a long way toward embarrassing people, and b) that those same people have expanded surveillance mechanisms and presided over lapses in data security. It schadens our freude, for sure.
These are volatile days in Israel and Palestine. From Trump's inflammatory statement on Jerusalem, to the arrest of the Nabi Saleh women, every gesture fuels tensions. In Israel and Palestine, division is etched into geography, captured by the separation wall. My family lives on one side of that wall; on the other, The Other.
Arguments are made that to be recognised or not as a specific type of sexual being (with certain rights) is what fundamentally matters to who I am as a person. People on both sides have made this error. This is a dangerous position that subjects human dignity and identity to a false absolute.
Much artistic response to the environmental crisis is negative , either criticising the excesses of the present, or predicting destruction in the future. Where are the positive stories of a new, sustainable culture? This is the greatest contribution art can make, yet for every vision of a better world there are a hundred bleak dystopias.
In the 16th century it was the Dominican friars like Vitoria, Las Casas and Montesino in Salamanca who confronted the state and challenged public opinion about the rights of the indigenous peoples in Spain's newly colonised lands. Not even the most nostalgic and forgiving Jesuit would opine that the modern practitioners of Morality with a capital M challenging the powers of the market and the state would be found in a modern monastery.
Euthanasia legislation would lead to further coercion against vulnerable persons in society: the elderly and people with disability. Once voluntary suicide is legalised, to continue living becomes a choice that people will have to justify to themselves, their family, and society. It is especially the case for persons who have to depend on the assistance of others: the elderly, and people with disability.
Sometimes ignorance can be a virtue in political decision-making. The great 20th century political philosopher John Rawls had a thought experiment called the “Veil of Ignorance” which he suggested should be applied to any political decision to test whether or not it is just.
Speak out against Israeli policies towards Palestinians and you are betraying fellow Jews. This narrative is common, and we see it today in relation to human rights organisations in Israel. It is not new. The same thing occured decades ago, when scholar Gershom Scholem accused Hannah Arendt, the author of Eichmann in Jerusalem, of lacking 'love of the Jewish people'.
The origins of hospitals, schools and social services can be traced back to the efforts of people of faith. Much poetry, art, drama and literature grapples with the deeper meaning of life in dialogue with a larger vision found through the everyday challenges of our lives. This religious urge can re-emerge as nationalism, racism, greed, or narcissism, and these have no inherent counter force to question their authenticity. The truths at the base of great religions reorient us towards love, peace and justice.
The revelations that several billionaires of Chinese origin have sought to influence Australian politics through large political donations have rekindled bipartisan concern to ban such donations. That it took investigative journalism by ABC and Fairfax media to generate such a rush to reform is a reflection on the Australian political class. While it is likely that reform legislation will be introduced and passed before the end of the year that will be only a very partial response to a bigger problem.
Our Church is presently a strained, outdated social institution with an exclusively male hierarchy and clergy. But it is also the privileged locus for us to be called to the banquet of the Lord sharing theology and sacrament which have sustained the hearts and minds of similar pilgrims for two millennia. Thank God for Pope Francis who is showing us the way, helping us to find meaning in our changing and chaotic world, putting a fresh spring in the step of all those Catholics holding in tension the prophetic and the practical, the theological and the humanist, the tradition and the contemporary reality.
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