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There are more than 200 results, only the first 200 are displayed here.
Much artistic response to the environmental crisis is negative , either criticising the excesses of the present, or predicting destruction in the future. Where are the positive stories of a new, sustainable culture? This is the greatest contribution art can make, yet for every vision of a better world there are a hundred bleak dystopias.
Born into a world that knows how to hate, that holds sweet vendetta through the generations, relying on the local functionaries of a faraway Shah, to maintain a semblance of festering order, but never heart-reconciliation ...
In 2017, we have had one of the most uncivil years in memory, with assaults against politicians, institutions, entire demographics. What can we learn from antiquity? The obvious lesson from Rome's post-Caesarian civil wars is that internecine conflict is inevitably punctuated by further conflict and wrestling for power.
On Saturday 19 August at a gathering in Port Adelaide, two modern beleaguered groups, one Aboriginal, one non-Aboriginal, shared their current experiences in striving to protect their own lands and ways of life. Like the Gurindji, their struggle is with the federal government and, indirectly, with another big business: the nuclear industry. In contrast to the Gurindji struggle however, modern day communities and even families are being torn apart by enticements and pressures.
Paul Kelly in the Australian makes the case that the decline in Christian faith made evident in the recent Census is in large measure responsible for the widespread loss of trust in the political system throughout the West. There are inevitable limitations to such broad brush arguments. Lack of trust in politics and institutions is not new. From the Roman Empire to contemporary China authorities who do not ensure an adequate supply of bread to their citizens can expect to meet distrust, unrest and replacement.
We remember that sad morning, when the bombs exploded, when the cold air, suddenly became too hot, when the flock became wild, how they ran into the wild. look! see! The vineyard is still on fire! look! see! The market stalls is still on fire! We slowly limped, towards the west we head, to where the air is still cold, to where the field is still green, towards the West, to where came the bombs, we head.
It involves hoods, but less KKK than DDD - Don Dale Detention where the kids wear the hoods in a stunning display of regressive taxation. 2. Outsourcing pain to poorer places which we pay to exercise contempt on our behalf - washing red hands in the convenient sea. Who needs a wall? 3. Protecting Islamic women by shouting at them on streets for wearing religious freedom.
You need not believe everything you read in the Herald Sun or an ISIS press release. Islam isn't just about armed jihad and violence against infant genitalia. Islam does have a spiritual side, and Ramadan is inherently spiritual, full of prayer and fasting and hardly any horizontal bedtime action. The theory behind all this deprivation is that if you're hungry and thirsty and sex-deprived between sunrise and sunset for an entire month, you'll gain a spiritual high that should last you the rest of the year.
Who was that luckless politician, federal, I think, gone now from so many memories, including mine? Male, a sort of suited fledgling, older maybe than he looked, the guy who feelingly achieved, while reaching for the aphoristic wisdom of his people, the verbal train-wreck we remember so much better than than the 'issue' or his features as they pleaded with the swooping of a lens: I'm torn between two places and a hard rock?
Every Anzac Day there seem to be arguments about the legitimacy of what has been called the One Day of the Year. In the past I have taken my turn at rebutting views that express the belief that such days are part of a wholly reprehensible glorification of war. I've had a great deal of time to think about the matter, and also have a personal involvement: my grandfather and father were in the Australian Army, and both saw active service, about which periods they hardly ever spoke.
Speaking of reform in the church can mean many things. Often it's about practical matters: sorting out the Vatican Bank, changing how bishops are chosen or clergy trained; that sort of thing. Occasionally, however, reform is about seeking real religious change. Martin Luther, I want to suggest, is one of those reformers who was not concerned with tinkering with structures of the church but with reforming the Christian message so that it might reform the believer.
One indigenous language vanishes every two weeks, and Quechua, once the tongue of Peru's mighty Inca Empire, was one of those heading to extinction. That is, until last December, when the first ever Quechua language television news service went to air on the platforms of TV Peru and National Radio, the public broadcaster. According to one presenter it is a 'space that breaks all the paradigms of discrimination and inequality toward those who are speakers of indigenous languages'.
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