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AI and transhumanism will continue to transform economic life on the planet. Rather than trying to stop it, which will fail, the counterattack should instead be to repeatedly insist on the obvious: that the ‘I’ in AI is not human intelligence, and that the ‘humanism’ in transhumanism is not human.
After years of intense debate, Australia has now offered permanent residence to people with Temporary Protection Visas (TPVs), which caused great suffering and were part of a deterrence policy. However, this decision is just an incremental step towards a more humane refugee program that respects secure borders and the humanity of people seeking protection.
A Valentine’s Day present from the Minister for Immigration for those on temporary protection visas is a much-anticipated relief for approximately 19,000 refugees in Australia. And while a solution is welcome for these refugees, there remains around a further 10,000 whose status and future is uncertain.
As the AI revolution begins, the question publishers must consider is how to integrate AI as a tool that enhances human skills and wisdom without replacing them. Ultimately, the goal should be to make our contribution to society more human, not less.
At the root of questions around ChatGPT are issues of authenticity and creativity. It has the capacity to call the bluff on a society which is increasingly inclined to trade pre-digested ‘messaging’ and call it a conversation. Outsourcing self-expression to a computer forces you to ask yourself what makes a human being. Where does the machine end and where do I begin?
With the launch of ChatGPT, my initial amazement quickly gave way to unease and a sense that something essential could be about to be lost. We will need help to navigate such complexity and considering what is essential to our human nature would be an important place to start.
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
In a recent meeting Pope Francis met the editors of European Jesuit cultural magazines. As usual in such meetings he did not give an address but invited the participants to ask questions. The questions ranged across a wide area, reflecting the different readership and religious culture of the magazines. Underlying the Pope’s responses lay a challenging and coherent approach to the Jesuit mission and to communication that invites self-reflection also among Jesuit magazines and their readers outside Europe.
We have a lot of work to do if there is to be any prospect of a successful referendum on the Voice to Parliament, which Indigenous people have put to us as the mode by which they want to be recognised in the Constitution. They have said they want a Voice. Now, we can debate whether it be a Voice to Parliament or a Voice to Parliament and government, or a Voice just about particular laws.
With very little public debate or consultation, Victoria has repealed almost all laws relating to prostitution. Alone among all recreational activities, sex for payment is now unrestricted, even regarding health and safety. If we really care what happens to people, what place does sex work have in our society?
When we reflect on how best to live with the consequences of our shared, bloodied history, The Australian Wars calls for a counter-narrative; a re-positioning and re-phrasing of what has brought us to this point in our oft-stalled journey towards reconciliation.
In reflecting upon the Statement from the Heart, we need to explore what it is, what it is not, and how it works. The creative dynamic of the Statement is that it is a tool of justice and heart-healing. It is restorative justice writ large, involving the elements that make up the process leading to a resolution of the past and a creative response to the future by enacting justice in the present.
121-132 out of 200 results.