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There are more than 200 results, only the first 200 are displayed here.
As I watched the debacle over the ill-advised Meanjin cover last week, I couldn't help but reflect on Aboriginal languages and how, when our words or histories do come to the forefront, they're continually disrespected or treated as a massive threat to the white patriarchal status quo. Meanjin is only the latest example.
The Vatican has launched a stringent critique of abuses in global economies, abuses that are driving astonishing inequality and threatening ecological sustainability. 'Oeconomicae et pecuniariae questiones' reiterates the call for an urgent dialogue between politics and economics to advance human life and wellbeing.
I first got sick when I was 19. I am now in my 40s and still sick. I have tried myriad medications and treatments, and live with a now permanent disability. The public systems I have engaged with over this time have become increasingly adversarial. The gaps between systems are getting wider, and the expenses higher.
These initiatives are sideshows, grubby and voyeuristic. They mask the simple truth: that governments have the duty to respect people as human beings and not ciphers, to provide benefits that help people to live with self-respect, to take responsibility for the disadvantage of Indigenous Australians and to involve them in its healing.
On recent the bicentenary of Marx's birth, Chinese President Xi Jinping declared that the Communist Party 'has combined the fundamental principles of Marxism with the reality of China's reform and opening up'. In reality China's economic system bears no resemblance to the revolutionary overthrow of capitalism advocated by Marx.
This is Australia's looming inequality issue. Those who can take advantage of the energy revolution will have lower bills and more comfortable living conditions during the frequent extreme weather events we'll experience with climate change. Those who can't will be left reliant on a dirty, aging and increasingly expensive electricity grid.
How does sport elevate and constrain our understanding of what it is to be a man? Luke Ablett is a former professional football player, who played for the Sydney Swans from 2002 to 2009. In this episode, he talks about what led him to advocate for gender equality, and the questions raised by toxic masculinity.
The #MeToo movement, exposing harassment and abuse through personal stories, was no surprise to me. I couldn't be less surprised at the scale and depth of subjugation women still experience. But we must also recognise that women's disadvantage is a continuum where sexism meets ageism.
As with any activity that involves many people, cricket is shaped by multiple relationships. I would not expect that cricketers be able to articulate what is entailed in these relationships. But I was surprised that some dim awareness of their importance did not make the players hesitate before launching on such a daft adventure.
There are two laws for how to get out of a hole: the first is to acknowledge you are in one. The second is to stop digging. I suspect Peter Dutton won't care too much for this advice. He is clearly enjoying his job, playing the populist card with great aplomb, including recently in his advocacy for white South African farmers.
Youth detention seems to only attract attention when there's a crisis. What are we not confronting when it comes to young people who run into the law? How do we advocate for them in a hostile political and media environment? We talk to former Victorian children's commissioner Bernie Geary.
Keeping foreign billionaires and foreign governments out of Australia's elections can be done without keeping churches and charities out of routine advocacy for the poor and marginalised.
97-108 out of 200 results.