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Studies confirm that sexualised images of slim young women used in advertising and popular culture lead to body dissatisfaction, psychological impairment and eating disorders. A new initiative from the non-profit LeanIn.org is fighting this entrenched culture through a partnership with Getty Images. It has created a photo library depicting females in many sizes, cultures and styles of appearance, but all strong and determined and in-charge.
If you're going to apply a blowtorch to an institution as wealthy and litigious as the Church of Scientology, you might best be advised to first apply a magnifying glass. Alex Gibney details the dark side of the movement: its dubious tax-exempt status; allegations of psychological and physical abuse of current members and harassment of former members. But he is equally interested in unpacking the nature of belief in Scientology: what draws people to it, and also what drives them away.
The first thing I see is a familiar tableau: Mother and Child, seated, the sweep of the lines of the mother's body sculpting a circle of security and warmth around the gentle wrigglings of her baby. Except that this is no Christian Madonna, but a young Muslim woman in her early 30s, quiet, gentle and shy. Seated on her lap is her little child who has my heart the minute I lock eyes with her. Dancing around her is a skinny, black-haired seven-year-old girl with the same smile, and far too much energy for the space permitted her.
One of the few industries lacking a national advocacy platform, the arts, was stunned when a political move was made to undermine the key policy and investment body. The Australia Council is still reeling, and arts leaders from around the country are scrambling to save their organisations and support their colleagues following the Council's drastic cancellation of entire funding rounds. At stake here is the nature of Australian culture and the public experience of it, both now and into the future.
The budget for the 2015 Indigenous Advancement Strategy funded South Australian Aboriginal communities less than ten per cent of what they required, and some received nothing at all. So with the prospect mooted of the state hosting a depository for the world's high-level radioactive waste, it's a very relevant concern that some communities might be enticed to offer themselves as a site. This is not only a justice issue for those communities; the environmental implications are far-reaching.
Pakistani teenager Malala Yousafzai came to international prominence in 2012 after being shot in the head by a Taliban gunman, for her advocacy for girls' education. He Named Me Malala ponders whether her father shares indirect responsibility for the shooting, as he encouraged her advocacy. The question of exploitation is relevant whenever a child enters the public gaze, but here it threatens to undermine Malala's own agency, as a young woman who can think, speak and act powerfully on her own behalf.
I acknowledge those Aborigines and Torres Strait Islanders who insist that they have never ceded their sovereignty to the rest of us. I join with those Aborigines and Torres Strait Islanders who hope for better days when they are recognised in the Australian Constitution. As an advocate for modest constitutional recognition for Indigenous Australians, I respect those Aborigines and Torres Strait Islanders who question the utility of such recognition. But I do take heart from President Obama's line in his Charleston eulogy for the late Reverend Clementa C. Pinckney: 'Justice grows out of recognition'.
Banning people from entering countries has become the flavour of the month. Two US citizens, hip-hop artist Chris Brown and anti-abortion advocate Troy Newman, were banned from entering Australia. It is sometimes right to exclude people. But unless the processes are transparent and the need clearly demonstrated, such exclusion has costly consequences for the life of the community. It privileges power over reflection, and suggests character is defined unchangeably by past behaviour.
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