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A Supreme Court judge in Western Australia has banned solitary confinement at Banksia Detention Centre, shining a light on the controversial practices within the nation's juvenile justice centres. Yet, public response remains muted despite the troubling revelations, raising concerns about systemic failures, the need for empathy and societal responsibility towards our youth.
The Royal Commission into Institutional Responses to Child Sexual Abuse made a recommendation for professional supervision within religious and pastoral environments. But can professional supervision repair broken trust, ensure accountability, and promote a more ethical approach to care in the face of past failings?
A rapidly growing cohort of homeless women over 55 has become the new casualties of Australia's housing market. With skyrocketing rents, an entrenched gender pay gap and inadequate pension funds, older women are slipping through the cracks owing to a tangle of systemic failures.
Townsville's recent incidents of vigilantism in response to youth crime have cast a spotlight on the fragile balance between law enforcement and community solidarity. As social divisions deepen and inequalities persist, the door to this regrettable behaviour remains open.
Terence Darrell Kelly is not an isolated example of the intergenerational trauma that colonisation has brought to many Aboriginal and Torres Strait Islander people. As Australia grapples with the ongoing effects of colonisation, including the dispossession of land and culture, the need to listen to voices of Indigenous communities becomes increasingly urgent.
With the Let Women Speak rallies over gender identity sparking violence in Australia and New Zealand, there have been renewed calls for tolerance and respectful discussion. Drawing on examples of how religious disagreements have been managed in the past, there is hope for peaceful cooperation in the face of fundamental differences.
Women over 55 are the fastest growing homeless group in Australia. With over 400,000 women at risk of homelessness, it's Indigenous women, women with disabilities, women from migrant or refugee backgrounds, and women with mental illness who are disproportionately vulnerable.
To close the year for Eureka Street, the editorial team wanted to nominate who we considered to be the Eureka Street ‘person of the year’ based on who we think somehow embody Eureka Street values.
This year's International Day for the Elimination of Violence against Women is particularly significant because it follows shortly after the release of the National Plan to End Violence against Women and Children, a ten year project to eliminate violence against women in a generation. Of course, large initial hopes may be disappointed, but the implementation of plans is always the most difficult challenge.
There are many special days in the year and there’s no harm in celebrating umbrellas, origami or crochet. But surely the World Day of the Poor has a special place. It asks us to see the world for what it truly is and it is not always a pretty picture.
There has been much said in recent days about the refusal of a group of Manly Sea Eagles footballers to wear a special Pride jersey. The boycotting players have been labelled as hypocrites (for taking a stand on this issue and not, for example, gambling or domestic violence) and even hateful for their actions. Many say they would be happy to see them sacked from the club entirely. It seems to me, though, that the attitudes of the Manly players deserve more consideration than this.
Last week at the Plenary Council Second Assembly, it seems many of Australia’s bishops, for whatever reason, wanted to bury the talents available to them. They voted down motions related to the equality of dignity between men and women. The reaction according to commentators was visceral with members, not just women, upset and angry. It is likely the anger was more potent for the fact that the motions had become so anodyne that many assembly members are probably regretting the parsing and pruning.
25-36 out of 200 results.