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One of the most misused passages of Christian scripture tells us we shall always have the poor with us. It is often repeated by those who are not poor in order to dismiss any project that involves public expenditure or private generosity to people who are poor. When we do not focus on the good or bad conscience of the observer but on the lives of the people who are poor, we can see that the statement is not a justification for a modern society that allows people to live in poverty. It is an indictment.
On 26 July this year of 19 severely disabled residents were massacred as they slept in their beds at a residential care facility in Sagamihara, Japan. A further 26 were wounded. The perpetrator, Satoshi Uematsu, a former employee sacked for his disturbing views about the residents, later boasted of his 'achievements': 'It is better that disabled people disappear.' Isn't there an ever present probability that without an inclusive and accepting community, without believing in our possibilities rather than seeing only our limitations, we will spawn the likes of another Satoshi Uematsu here?
There is a joke about a man looking for a coin under a streetlight: he had dropped it elsewhere, in the dark, but was looking under the streetlight because he could see more clearly there. In the same way, the thinking behind the Productivity Commission inquiry into increasing competition, contestability and informed user choice in human services is fundamentally flawed. The complexity and interconnectedness of human services is too challenging for market economics to properly address.
To put it bluntly, this is the point at which the free speech argument, like the Ouroboros serpent of ancient myth, eats its own tail. While the newspapers claimed that they were exercising their rights to free speech in their daily articles against Storrar, the effect of their dragging his name and life through the mud was undoubtedly that any other member of the public who dared ask awkward questions of their rulers would think again.
Once the state legislates to permit assistance with the suicide of a dying, suffering, mentally competent person, the door could well be opened to those who agitate a right to kill and not just a liberty to assist with suicide, and that door could be pushed open onto a class of patients which ultimately will include those who are not dying at all That door is now wide open in Belgium and the Netherlands, while he Canadian Parliament is trying to place appropriate limits. I'm for keeping that door firmly shut.
Even the International Monetary Fund recognises that the best way to grow an economy is to reduce the divide between rich and poor, ensuring that all people have a chance to participate in the social and economic life of a country. The Coalition government remains resolutely opposed to this growing body of evidence, continuing to rely on economic structures that entrench disadvantage, then blame the poor for their fate. The Budget provides tax cuts to the rich and service cuts to the rest.
What is the biggest number you can visualise? You can probably picture a crowd of 100,000, either because you were once part of such a crowd or have seen shots of a full MCG on Grand Final day. But what about ten times as many, or 1000 times ten times? Now we are talking billions, and your mind has likely gone into what computer programmers call overflow. So when we read that the cost of replacing our six subs with 12 new ones will be $20 billion, it means little to us: it's just a number.
The Prime Minister wants us to be clever. Well how about we make sure everybody's got a place to call home? The problem of homelessness and the shortage of social and affordable housing is so huge that we need a massive solution and a massive financial commitment if we want to lay claim to being civilised and fair, let alone smart and innovative. This is why, among things such as reforms to negative gearing and capital gains tax, we need a $10 billion social and affordable housing fund.
People with disabilities have lived on society's margins since biblical times. In 1939, extending eugenics and sterilisation campaigns developed in the US in the early 20th century, Hitler authorised the vernichtung lebensunwerten Lebens ('the destruction of lives unworthy of life'). Unfortunately, not only has discrimination not been eradicated but those of us with disabilities, much like indigenous people, the poor, refugees and others with limited voice in society, continue to be seen as soft touches.
My recession digs deep. In many ways I cannot take a leap as I would if I had heaps of money. How I would love to buy all sorts of goodies and never deny myself anything! How I wish I could be given a handout and make easy money, and throw money around everywhere I go! I feel myself learning the value of money the more I yearn for the dollar. In many ways it makes me feel stronger to make my money last longer, rather than constantly being lured by the dollar, and being easy fodder.
Mental health disorders among caregivers occur at a rate of up to two times that of the general population, and relationship breakdown for parents of children with special needs is reported to be around 80 per cent. Since becoming a parent of someone with a disability and changing careers, I've been fortunate to have employers who have permitted part-time work, which has been a crucial aspect of my wellbeing. This has not always been the case, nor is it the case for all caregivers all the time.
Australia has a long line of prime ministers whose standing has been propped up over time. Edmund Barton was a racist; Alfred Deakin spoke against 'undesirable coloured aliens'. The passage of time tends to extract the essential parts of a prime minister's stint, which is how complex figures like Whitlam, Fraser, Keating and Howard end up being rehabilitated in collective memory. It's hard to tell whether there is enough complexity in Abbott and his time as prime minister to enable such restoration.
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